Spiritualism and the New Psychology: An Explanation of Spiritualist Phenomena and Beliefs in Terms of Modern Knowledge — John Stuart Mill — John Shaqi
Spiritualism and the New Psychology: An Explanation of Spiritualist Phenomena and Beliefs in Terms of Modern Knowledge
John Stuart Mill · en
When one of these patients is encouraged to talk he often tells how he
had felt himself overpowered by the horrors of his surroundings and
forced to make increased efforts to keep going and avoid showing his
condition to his fellows--in other words, to repress his emotions. The
strain continuing, the shell-burst proved the last straw, and his
repressed feelings broke into consciousness and took possession of it;
this is what the man called being 'unconscious', but the condition is
really an abrupt dissociation. In course of time--hours, days, or even
weeks--he comes to himself again, and once more his feelings are buried;
but now he is a hysteric, and his buried feelings--his dissociated
stream--produce and maintain his symptoms.
In whatever way the hysteria arises the developed symptoms are the
result of a mental activity which is powerful enough to overcome for a
long time the desire for recovery. There are two streams of thought--the
one desirous of cure and the other engaged in keeping up the
symptoms--and we recognise an extreme example of continuous
dissociation, in which the main stream is not only unaware of the
existence of the other and unable to control it, but in which the
results produced by the dissociated stream are antagonistic to the
desires of the main personality.
This conception accords fairly well with Janet's definition as given
above, but though it gives us a description of the disease and indicates
its relation to other phenomena we have yet to understand why the
dissociation occurs. This is a difficult problem, and one to which
several answers can be given. I have suggested one above, and Freud
supplies another, which he applies not only to hysteria but to allied
nervous conditions. What follows is not an exposition of his ideas, but
rather my interpretation of such as are acceptable and useful to me. A
complex, which according to Freud usually centres around an infantile
sexual desire, is repugnant to the consciousness and becomes repressed
as a result of conflict in just the same way as a memory is repressed.
The complex is kept thrust down in the unconscious, but always tends to
produce effects; it may do so in dreams or may obtain symbolic
representation in the form of a neurosis, especially in times of stress.
Besides the primary aim of expressing repression by a symbolic
representation, Freud admits a 'secondary function' of the neurosis by
which the patient may derive some advantage from the disease.