Spiritualism and the New Psychology: An Explanation of Spiritualist Phenomena and Beliefs in Terms of Modern Knowledge
John Stuart Mill · en
Here we see the medium giving to the credulous believer just what he
wants, and the believer reaching out to accept the trivial guess as a
spirit revelation. But the remoteness of the event (even at the time the
account was written) allowed of prophecies far more to the point than
any modern medium's, though, as often happens nowadays, their fulfilment
was described by the same writer that reported them.
In one respect we have degenerated since the days of Saul; the Witch of
En-dor was not hailed as an instrument of divine power destined to
provide a new driving force for religion.
CHAPTER XII
THE ACCOUNTS OF BELIEVERS
One is repeatedly faced with a story of the marvellous and invited to
explain it away or believe in the supernatural. My favourite way of
dealing with such a proposition is to borrow a pack of cards, invite the
story-teller to take a card, and, without letting me see it, to think of
it whilst holding my hand. After a silent pause I name the card and may
be told, 'of course that's a trick', and on assuring my friends that the
spirits have told me the name of the card I am called a scoffer; somehow
a pack of cards is not spiritual enough.
Some stories are hard to explain without full evidence, and here is one
of them: A friend assured me that in _Raymond_ was an account of how one
of Sir Oliver Lodge's family went to London to visit a medium, and how
after she had started some others of the family met in Birmingham, and,
calling up the spirit of Raymond, asked him to say 'Honolulu' at the
London seance. Sure enough at the London seance held on the same day
'Honolulu' came into the spirit talk. This account is substantially
correct (see pp. 271 _et seq._) and the incident is inexplicable so
far; Sir Oliver Lodge says of the episode:--
'1. It establishes a reality about the home sittings.
2. It so entirely eliminates anything of the nature of collusion,
conscious or unconscious.
3. The whole circumstances of the test make it an exceedingly good
one.'
Then, after suggesting Telepathy as an explanation, he writes: 'I
venture to say there is no normal explanation, since in my judgement
chance is out of the question.'
If the information had stopped at this no explanation on natural lines
would be possible, but so painfully honest is Sir Oliver that in the
same book he supplies full material for such an explanation. At a London
seance on December 20th, 1915, with the same medium there occurs the
following:--
(Question): 'What used he to sing?'
(Answer): 'Hello-Hullolo, sounds like Hullulu-Hullulo, something
about "Hottentot," but he is going back a long way he thinks.'
On April 11th, 1916, a song of Raymond's is found with the words written
in pencil:--
'Any little flower from a tulip to a rose
If you'll be Mrs. John James Brown
Of Hon-o-lu-la-lu-la town.'