Spiritualism and the New Psychology: An Explanation of Spiritualist Phenomena and Beliefs in Terms of Modern Knowledge
John Stuart Mill · en
This song is fitted to the medium's revelations as given above, and the
next point of interest is whether the medium is informed of her success.
This we are not told, but we find on page 95 that when another medium
had hit the mark, with a sentence now interpreted as a warning of the
death of Raymond before it took place, Sir Oliver wrote to the daughter
of the medium: 'The reference to the Poet and Faunus in your mother's
last script is quite intelligible, and a good classical allusion; you
might tell the communicator sometime if there is opportunity.'
Plainly he is desirous of letting his mediums know when they succeed and
it is fair to suggest that the Hullulu medium found she had hit the
mark, the interpretation of the gibberish being 'Honolulu', though
Hottentot failed to score. A medium will always follow up a lucky shot
and it needs not even an appeal to chance to explain the repetition of
the word at the next sitting, after the verification, which was on May
26th (the date of the simultaneous test), the following being the words
used:--
(The medium says): 'You could play.'
(N. M. L. asks): 'Play what?'
(The medium): 'Not a game, a music.'
(N. M. L.): 'I'm afraid I can't, Raymond.'
(Feda (_sotto voce_): 'She can't do that'): 'He wanted to know
whether you could play Hulu-Honolulu.'
One of the strongest 'evidential' stories in the book being thus
explicable without calling upon the supernatural, any others lose their
value even if no explanation can be based on the available facts; but
apart from this explanation the choice of the test word throws a light
upon the little group tilting the table at Birmingham. With the whole
dictionary and all geography from which to choose, they selected a
sound which had occurred in a former revelation and therefore had a
chance of repetition. If in his laboratory days Sir Oliver examined a
substance for the presence of arsenic, he would first test his reagents
for the presence of that metal lest they might contain a trace of it and
vitiate the experiment. In this test the experimenters did what was
equivalent to selecting an arsenic-contaminated test-tube to use in an
analysis for that substance.
How did the word come to be selected? If the family of this
distinguished man had used ordinary caution in formulating the test,
they would certainly have chosen a word that had not occurred before,
and I think that point must be clear to the reader. But, though they are
probably sensible people in ordinary life, when they turn to the spirit
world they fall a prey to their dissociated streams, in which was the
knowledge that the word or something like it had been used before and
was likely to be used again, especially if, as I suggest, the medium
knew it had scored. Hence these believers were, as far as concerned
their dissociated streams, deliberately introducing a source of error
or, in laboratory language, cooking the experiment.