Spiritualism and the New Psychology: An Explanation of Spiritualist Phenomena and Beliefs in Terms of Modern Knowledge
John Stuart Mill · en
An evening having been arranged, the two gentlemen called at my
house, and, after a chat, the demonstrations were undertaken.
A broom was placed on the floor, and then, the medium kneeling over
the object (or, rather, squatting on the ground), he placed his
fingers on either side of the broom-handle, and then gradually
took them away. As he did so the broom was seen to rise into the
air. It remained suspended in space for a few seconds, then fell to
the floor. The effect was most striking, while the phenomenon was
of that simple order which one would naturally expect to discover
in a simple undeveloped medium.
The first two or three experiments interested me immensely, I must
confess. But I noted one particular thing about the movements of
the medium, which was that every time he placed an object on the
floor, he placed it very close to his knees; this caused me to look
between his knees intently instead of at the object during the next
few trials. The result was that I distinctly saw _a fine black
thread_ stretched from leg to leg, forming a loop, into which the
various objects were slipped in the act of placing them on the
floor. The rest was only a matter of balance.
In spite of the fact that I had discovered the _modus operandi_, I
did not wish to act hastily, having been accused so often in the
past of condemning too hastily upon discovering the fraud.
Accordingly I asked the medium to meet me a few evenings later at
the office of my friend, Dr. Gustave Sayer, and here we witnessed a
second demonstration. It would be useless to repeat the details of
this performance, which was simply a repetition of the first.
Suffice it to say that not only was the medium seen using the loop
of thread throughout, but this loop broke twice during the
evening--once in the middle of the experiment--the thread being
heard to break, and the object at once falling to the ground.
On the first occasion the medium made an excuse, retired upstairs,
and evidently arranged the thread, for he came down again in a few
minutes and proceeded to give us a further test. Upon the thread
(audibly) breaking a second time, however, he said that he "did not
think he could do any more for us that evening," and sat down,
apparently exhausted.
It was the most flagrant and bare-faced swindle I ever came across,
and in this Dr. Sayer agrees with me.
And yet here was a young lawyer practising these tricks,
apparently for no motive, and constantly lying about them in a most
astonishing manner; and this was a case from which much was to be
hoped, apparently.'
This story hardly needs comment; but the writer's attitude towards
another and more famous medium, Eusapia Palladino, is very different.