Spiritualism and the New Psychology: An Explanation of Spiritualist Phenomena and Beliefs in Terms of Modern Knowledge
John Stuart Mill · en
Until I read the book from which these passages are quoted I thought no
one regarded this lady as anything but an exposed fraud; even Sir Oliver
Lodge has written concerning her, 'my only regret is that I allowed
myself to make a report, although only a private report, to the Society
for Psychical Research, on the strength of a few exceptionally good
sittings, instead of waiting until I had likewise experienced some of
the bad or tricky sittings to which all the Continental observers had
borne frequent witness.'[33]
[Footnote 33: Quoted from _The Question_, p. 118.]
Mr. Carrington says of this lady[34]:--
'In any event, it appears to me obvious that, even assuming that
fraud was intended on this occasion, it proves nothing more than
the fact that Eusapia will resort to clever trickery whenever the
occasion is given her to do so--a fact which all students of her
phenomena know full well already; and it does not in the least
prove that the whole seance was fraudulent--which is what is
implied in Professor Munsterberg's article. Every one knows well
enough that scores of phenomena have been observed in the past
which could not possibly have been accounted for, even assuming
that the medium had both her feet free--a fact I have previously
pointed out. The difference between Eusapia and the other mediums
spoken of in this volume is this, that in their case they
invariably fail whenever "test conditions" are imposed, whereas
Eusapia generally succeeds; further, the whole tenor and setting of
the seance, so to speak, is entirely different. Lastly, we have the
unanimity of opinion amongst scientific men as to Eusapia's powers,
whereas we have nothing of the sort in the case of any other
medium. On the contrary, whenever they are investigated along these
lines, they either fail altogether or are detected in fraud.'
[Footnote 34: _Personal Experiences_, p. 174.]
This gentleman has reason for pride in his powers of observation, but
his spiritualist complexes are so firmly enclosed in their logic-tight
compartment that his own critical powers beat in vain against the door.
It was unfortunate for the young lawyer, but at the same time
inexplicable, that Mr. Carrington pitted his observations, made at two
sittings only, against those of the people who had had the case under
private observation for three and a half years. Surely this respectable
young man deserved the laurels of mediumism as much as did Eusapia. What
are two failures against three and a half years' manifestations that
'had grown more and more numerous and bewildering as time went on'? I am
sure that, if Mr. Hereward Carrington had given his blessing, this young
man might have become a famous medium instead of being blighted after
his years of successful effort.