The Black-Bearded Barbarian : The Life of George Leslie Mackay of Formosa — John Stuart Mill — John Shaqi
The Black-Bearded Barbarian : The Life of George Leslie Mackay of Formosa
John Stuart Mill · en
Two days more over hill and dale, through rice and tea and
tobacco-fields, and then, in the middle of a hot afternoon, Mr. Ritchie
began to shiver and shake as though half frozen. Dr. Dickson understood,
and at the next stopping-place he ordered a sedan-chair and four coolies
to carry it. It was the old dreaded disease that hangs like a black
cloud over lovely Formosa, the malarial fever. Mr. Ritchie had been a
missionary only four years in the island, but already the scourge had
come upon him, and his system was weakened. For, once seized by malaria
in Formosa, one seldom makes his escape. They put the sick man into the
chair, now in a raging fever, and he was carried by the four coolies.
They were nearing the end of their journey and were now among a people
not Chinese. They belonged to the original Malayan race of the island.
They had been conquered by the Chinese, who in the early days came over
from China under a pirate named Koxinga. As the Chinese name every one
but themselves "barbarians," they gave this name to all the natives of
the island. They had conquered all but the dreaded head-hunters, who,
free in their mountain fastnesses, took a terrible toll of heads
from their would-be conquerors, or even from their own half-civilized
brethren.
The native Malayans who had been subdued by the Chinese were given
different names. Those who lived on the great level rice-plain
over which the missionaries were traveling, were called Pe-po-hoan,
"Barbarians of the plain." Mackay could see little difference between
them and the Chinese, except in the cast of their features, and their
long-shaped heads. They wore Chinese dress, even to the cue, worshiped
the Chinese gods, and spoke with a peculiar Malayan twang.
The travelers were journeying rather wearily over a low muddy stretch
of ground, picking their way along the narrow paths between the
rice-fields, when they saw a group of men come hurrying down the path to
meet them. They kept calling out, but the words they used were not the
familiar "foreign devil" or "ugly barbarian." Instead the people were
shouting words of joyful welcome.
Dr. Dickson hailed them with delight, and soon he and Mr. Ritchie's
sedan-chair were surrounded by a clamorous group of friends.
They had journeyed so far south that they had arrived at the borders
of the English Presbyterian mission, and the people crowding about them
were native Christians. It was all so different from their treatment
by the heathen that Mackay's heart was warmed. When the great stone of
heathenism was broken, what love and kindness were revealed!
The visitors were led in triumph to the village. There was a chapel
here, and they stayed nearly a week, preaching and teaching.
The rest did Mr. Ritchie much good, and at the end of their visit he
was once more able to start off on foot. They moved on from village to
village and everywhere the Pe-po-hoan Christians received them with the
greatest hospitality.