The Black-Bearded Barbarian : The Life of George Leslie Mackay of Formosa — John Stuart Mill — John Shaqi
The Black-Bearded Barbarian : The Life of George Leslie Mackay of Formosa
John Stuart Mill · en
But Kai Bok-su was not the sort to spend these dismal days repining.
Indeed he had no time, even had he been so inclined. His work filled
up every minute of every rainy day and hours of the drenched night. If
there was no sunshine outside there was plenty in his brave heart, and A
Hoa's whole nature radiated brightness.
And there were many reasons for being happy after all. On the second
Sabbath of February, 1873, just one year after his arrival in Tamsui,
the missionary announced, at the close of one of his Sabbath services,
that he would receive a number into the Christian church. There was
instantly a commotion among the heathen who were in the house, and yells
and jeers from those crowding about the door outside.
"We'll stop him," they shouted. "Let us beat the converts," was another
cry.
But Mackay went quietly on with the beautiful ceremony in spite of the
disturbance. Five young men, with A Hoa at their head, came and were
baptized into the name of the Father, the Son, and the Holy Spirit.
When the next Sabbath came these five with their missionary sat down for
the first time to partake of the Lord's Supper. It was a very impressive
ceremony. One young fellow broke down, declaring he was not worthy.
Mackay took him alone into his little room and they prayed together, and
the young man came out to the Lord's Supper comforted, knowing that all
might be worthy in Jesus Christ.
Spring came at last, bright and clear, and Mackay announced to A Hoa
that they must go up the river and visit their friends at Goko-khi. The
two did not go alone this time. Three other young men who wanted to be
missionaries were now spending their days with their teacher, learning
with A Hoa how to preach the gospel. So it was quite a little band
of disciples that walked along the river bank up to Go-ko-khi. Mackay
preached at all the villages along the route, and visited the homes of
Christians.
One day, as they passed a yamen or Chinese court-house where a mandarin
was trying some cases, they stepped in to see what was going on. At
one end of the room sat the mandarin who was judge. He was dressed in
magnificent silks and looked down very haughtily upon the lesser people
and the retinue of servants who were gathered about him. On either side
of the room stood a row of constables and near them the executioners.
The rest of the room was filled with friends of the people on trial and
by the rabble from the street. The missionaries mixed with the former
and stood watching proceedings. There were no lawyers, no jury. The
mandarin's decision was law.
The first case was one of theft. Whether the man had really committed
the crime or not was a question freely discussed among the onlookers
around Mackay. But there seemed no doubt as to his punishment being
swift and heavy. "He has not paid the mandarin," a friend explained to
the missionary. "He will be punished."