The Black Panther of the Navaho — John Stuart Mill — John Shaqi
The Black Panther of the Navaho
John Stuart Mill · en
“Gorry, what a find!” ejaculated Sid to himself as he walked over
the roof of the nearest trap door, out of which stuck the poles of a
ladder. He looked down it, letting his eyes become adjusted to the
semidarkness within. A faint, musty odor pervaded the place; somehow
the very air seemed full of whispering ghosts, for the wind scoured
through the vast cave and moaned in the empty windows of the houses.
Gradually objects developed out of the gloom. Two large, gayly
decorated granary baskets, filled with musty corn, sagged in the
corners. Then he made out pottery jars, covered with black and white
symbolical Indian designs. Festoons of dusty red and blue corn ears
hung from the rafters, and rows of what looked like shriveled and dried
red peppers. Over in one corner Sid finally made out the pottery oven,
its sooty door still filled with the fragments of charcoal and sticks.
Then he drew back, with a quick start of surprise, for, huddled against
the walls of the furnace he saw two figures, with ornamentally woven
blankets fallen shapelessly around them. Sid whistled to himself,
softly, as he glanced around with a shiver of superstitious fear. Then
he got a new grip on his courage and looked down again. Yes, they were
there;--two human figures squatting in the gloom, hugging the heat of
their pottery fire that had long since gone out. Sid looked, and then
slowly descended. They were an old man and his squaw, shriveled and dry
as mummies, their clothing tattered and fallen into decay.
Their whole story was here; pathetic, gripping the heart with its human
appeal. Sid added a new item to his philosophy,--the sacredness of the
word HOME. These old people had stuck to their home until the last,
huddling up to their life-giving fire with the ultimate feebleness
of old age. Their young folk had doubtless migrated to one of the
populous pueblos now flourishing; these two had stayed by the homes
their fathers had built, the squaw tending her few vegetables, the old
buck killing rabbits or an occasional deer, the pair making pottery and
blankets as their forefathers had done since time immemorial--the last,
last survivors of a communal home, where once a happy people had lived
and loved!
And the flower of their lives was here, the imperishable immortality of
art; for these jars and baskets were beautiful, as beautiful in form
and decoration as any Greek or Etruscan vase. The story of their gods
was there, just as on the Greek vases of two thousand years ago. One
or both of these old folk had produced these, and left Beauty as their
memorial.