The book of the ancient Greeks: An introduction to the history and civilization of Greece from the coming of the Greeks to the conquest of Corinth by Rome in 146 B.C.
John Stuart Mill · en
Then there were other duties towards the State that were demanded of
every free-born citizen. He must sit on the jury and judge law-suits
whenever he was called upon to do so, and as the Athenians were very
fond of such suits the demand came very often. Aristophanes, a
dramatist who wrote a number of plays in which he made fun of a great
many of the Athenian characteristics, said of the juryman:
He is a law-court lover, no man like him.
Judging is what he dotes on, and he weeps
Unless he sits on the front bench of all.[1]
In some way or other every Athenian citizen took part in the actual
government of the state, and in the time of Pericles about nine
thousand men held, during the year, some kind of state position.
These officials were chosen by the people and were seldom re-elected,
so that not only was everybody in turn responsible for certain
functions, but everyone was capable of intelligently discussing the
affairs of the state, and this was done at great length every day
whenever Athenian citizens met together.
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About once every ten days, the Agora was deserted in the morning, and
every free-born Athenian citizen over thirty years of age, both rich
and poor, was expected to go to the Pnyx, the meeting place of the
Assembly. In times of war, or when some very important question in
which everyone was interested had to be settled, no one stayed away,
and there would be great hurrying in the early morning in order to
get a good place.
The Pnyx was a great open-air place of assembly, west of the
Acropolis and not far from the city wall. In shape it was a sloping
semi-circle, part of which was supported by a wall. There were no
seats, and the citizens had to make themselves as comfortable as they
could on the bare ground. Facing the slope was a rock cut in the
form of a platform and mounted by steps on each side. This was
called the Bema, and here the orators stood when they addressed the
Assembly. In front of the Bema was the altar on which was offered
the sacrifice that always opened the Assembly, and behind it on a
rock were seats for the state officials who had charge of the meeting.