The book of the ancient Greeks: An introduction to the history and civilization of Greece from the coming of the Greeks to the conquest of Corinth by Rome in 146 B.C. — John Stuart Mill — John Shaqi
The book of the ancient Greeks: An introduction to the history and civilization of Greece from the coming of the Greeks to the conquest of Corinth by Rome in 146 B.C.
John Stuart Mill · en
There were doubtless many days when the business in hand was not very
interesting, but there were times when excitement ran high and no one
was absent. It is not difficult to imagine the scene. Not far off
rose the rock of the Acropolis, symbol of the strength and glory of
Athens and of the guardianship of Athena; in the dim distance was the
sea, the great bond of union between Athens and the islands of the
Aegean and the East, and a symbol {211} of the protecting power of
Poseidon; overhead stretched the blue Greek sky; and there below in
the Pnyx was the densely packed crowd of Athenians, deliberating on
matters on which hung their very life or death. It was there that
the decision was made to march to Marathon and to face the unnumbered
Persian foe; that Themistocles pleaded passionately for a navy; that
the messengers from Delphi brought back the answer about the "wooden
walls"; that Aristeides persuaded the Athenians to free the Ionians
from their Persian masters and to form the Delian League which led
Athens to become an Empire; and it was there, too, that Pericles in
stately and measured tones urged the Athenians to beautify their city
as no other city in the world had ever been beautified before.
These and similar occupations took up the morning of the Athenian
gentleman. After a light meal in the middle of the day, he would go
to the Academy or one of the other gymnasia, where he would spend the
cool of the day in exercising himself, or in watching the youths at
their games; in walking in the pleasant groves talking over the
events of the day with his friends; or in discussing with some
philosopher all kinds of questions concerning new interpretations of
old beliefs and new ideas about man, whence he comes and whither he
goes. Some of these were questions which were discussed for the
first time in the history of the world, and never before and but
seldom since has there been such an eager desire to know the truth
about all things, as there was in this Athens of the fifth century
B.C.
{212}
But as the evening drew on and it grew dusk, the Athenians left the
gymnasia and returned to the city. All day long they had been in
company, and in the evening the most was made of every opportunity to
meet again, for they held that "to eat your dinner alone was not
dining but feeding," so it was very likely that the day would end by
a banquet. If that were so, the guests would all have been invited
in the morning, either by the host himself when he met them, or by a
message carried by a slave. Preparations were usually made for more
than the invited number of guests, as it was a common custom for
guests to bring some additional friends of their own, and uninvited
guests would often come without any special bidding. Since leaving
the gymnasia, all the guests would have been at their homes. There
they would have bathed and clad themselves in fresh chitons and
mantles, and slaves would accompany them to the house of their host.