The book of the ancient Greeks: An introduction to the history and civilization of Greece from the coming of the Greeks to the conquest of Corinth by Rome in 146 B.C. — John Stuart Mill — John Shaqi
The book of the ancient Greeks: An introduction to the history and civilization of Greece from the coming of the Greeks to the conquest of Corinth by Rome in 146 B.C.
John Stuart Mill · en
This was the story round which centred the worship of the Sacred
Mysteries at Eleusis. There came a time when the worship of the gods
of Olympus did not satisfy the longings of the Greeks for some
assurance that the soul was immortal and that there {56} was a life
after the death of the body. Demeter grew to be a symbol to the
Greeks of the power of the gods to heal and save and to grant
immortality. Her story became an allegory of the disappearance of
the corn and fruit and flowers in the winter and of their return in
the spring, bringing with them gifts to men of hope and life. At the
festival of Eleusis, a kind of mystery play on the whole legend was
acted. All those who attended the festival were required to prepare
for it by a certain ritual of fasting and sacrifice, and it was
believed that in the life after death all would be well with those
who had taken part in the festival with pure hearts and pure hands.
The greatest religious influence in Greece was probably that of the
Oracle. This was the belief that at certain shrines specially sacred
to certain gods, the worshipper could receive answers to questions
put to the god. In very early times signs seen in the world of
nature were held to have special meanings: the rustling of leaves in
the oak-tree, the flight of birds, thunder and lightning, eclipses of
both the sun and moon or earthquakes. It is easy to understand how
this belief arose. A man, perplexed and troubled by some important
decision he had to make, would leave the city with its bustle and
noise, and go out into the country where he could think out his
difficulty alone and undisturbed. Perhaps he would sit under a tree,
and as he sat and thought, the rustling of the leaves in the breeze
would soothe his troubled mind and slowly his duty would become clear
to him, and it would seem to {57} him that his questions were
answered. Looking up to the sky he would give thanks to Zeus for
thus inspiring him with understanding. On his return home he would
speak of how he had heard the voice of Zeus speaking to him in the
rustling of the leaves, and so the place would gradually become
associated with Zeus, and others would go there and seek answers to
their difficulties, hoping to meet with the same experience, until at
last the spot would become sacred and a shrine would be built there,
and it would at length become known from far and near as an Oracle.
Plato said of these beginnings of the oracles that "for the men of
that time, since they were not so wise as ye are nowadays, it was
enough in their simplicity to listen to oak or rock, if only these
told them true." Other places would in the same way become
associated with other gods, until seeking answers at Oracles became a
well-established custom in Greece.