The book of the ancient Greeks: An introduction to the history and civilization of Greece from the coming of the Greeks to the conquest of Corinth by Rome in 146 B.C. — John Stuart Mill — John Shaqi
The book of the ancient Greeks: An introduction to the history and civilization of Greece from the coming of the Greeks to the conquest of Corinth by Rome in 146 B.C.
John Stuart Mill · en
The god is seated on a throne, he is made of gold and ivory, on
his head is a wreath made in imitation of the sprays of olive.
In his right hand he carries a Victory, also of ivory and gold;
she wears a ribbon, and on her head is a wreath. In the left
hand of the god is a sceptre curiously wrought in all the metals;
the bird perched on the sceptre is an eagle. The sandals of the
god are of gold, and so is his robe. On the robe are wrought
figures of animals and lily flowers. The throne is adorned with
gold and precious stones, also with ebony and ivory; and there
are figures painted, and images wrought on it.[2]
It is said that "when the image was completed Pheidias prayed that
the god would give a sign if {65} the work were to his mind, and
immediately, they say, Zeus hurled a thunderbolt into the ground."[3]
"Fare ye to Olympia," said an ancient writer, "that ye may see the
work of Pheidias, and account it a misfortune, each of you, if you
die with this still unknown." And so gracious and full of
loving-kindness was the face of the god, that
if any one who is heavy-laden in mind, who has drained the cup of
misfortune and sorrow in life, and whom sweet sleep visits no
more, were to stand before this image, he would forget all the
griefs and troubles of this mortal life.[4]
But what of the competitors in the games? They had all been at
Olympia for the last thirty days undergoing a final and special
training. Only men of pure Greek blood might compete, and no one who
had been convicted of any crime or who was guilty of any impiety or
disrespect to the gods. Each candidate had to prove that in addition
to his regular athletic training, he had received special training
for ten months before coming to Olympia. When they had practised for
the last time, the competitors were addressed by one of the officials
in charge. He said to them:
If you have exercised yourself in a manner worthy of the Olympic
Festival, if you have been guilty of no slothful or ignoble act,
go on with a good courage. You who have not so practised, go
whither you will.[5]
{66} The names of those who were to enter for the games were then
written up on a white board, and should a man withdraw after that, he
was branded as a coward. As soon as the competitor was finally
enrolled, a boar was offered in sacrifice to Zeus, and then he had to
take a solemn oath that he was a full Greek citizen, that he had
fulfilled all the conditions necessary for the games, that he would
abide by the rules of the contest, and that he would play fair, and
such was the spirit of honour and fairness in which the games were
played, that in more than a thousand years there appear the names of
only six or seven competitors who were guilty of breaking their oath.