The answer to the riddle is indeed plain enough; or rather there are many superabundantly obvious answers. Had Mill defended orthodox views and Coleridge been avowedly heterodox, we should no doubt have heard more of Coleridge's opium and of Mill's blameless and energetic life. But this explains little. That Coleridge was a man of genius and, moreover, of exquisitely poetical genius, and that Mill was at most a man of remarkable talent and the driest and sternest of logicians is also obvious. It is even more to the purpose that Coleridge was overflowing with kindliness, though little able to turn goodwill to much effect; whereas Mill's morality took the form chiefly of attacking the wicked. This is indicated by the saying attributed by Bowring to Bentham that Mill's sympathy for the many sprang out of his hatred of the oppressing few.[30] J. S. Mill very properly protested against this statement when it was quoted in the _Edinburgh Review_. It would obviously imply a gross misunderstanding, whether Bentham, not a good observer of men, said so or not. But it indicates the side of Mill's character which made him unattractive to contemporaries and also to posterity. He partook, says his son,[31] of the Stoic, the Epicurean, and the Cynic character. He was a Stoic in his personal qualities; an Epicurean so far as his theory of morals was concerned; and a Cynic in that he cared little for pleasure. He thought life a 'poor thing' after the freshness of youth had passed; and said that he had never known an old man happy unless he could live over again in the pleasures of the young. Temperance and self-restraint were therefore his favourite virtues. He despised all 'passionate emotions'; he held with Bentham that feelings by themselves deserved neither praise nor blame; he condemned a man who did harm whether the harm came from malevolence or from intellectual error. Therefore all sentiment was objectionable, for sentiment means neglect of rules and calculations. He shrank from showing feeling with more than the usual English reserve; and showed his devotion to his children by drilling them into knowledge with uncompromising strictness. He had no feeling for the poetical or literary side of things; and regarded life, it would seem, as a series of arguments, in which people were to be constrained by logic, not persuaded by sympathy. He seems to have despised poor Mrs. Mill, and to have been unsuccessful in concealing his contempt, though in his letters he refers to her respectfully. Mill therefore was a man little likely to win the hearts of his followers, though his remarkable vigour of mind dominated their understandings.