The Faith of the Millions (2nd series) — John Stuart Mill — John Shaqi
The Faith of the Millions (2nd series)
John Stuart Mill · en
over the unreligious majority analogous to that possessed by a parent
over an untrained child--a power, that is, of discipline and external
motive which serves to supplement or supply for the present defect of
internal motive.
Thus it is that the Church reckons among her obedient children thousands
of very imperfect and non-religious people for whom Protestantism can
find no place among the elect.
Again, the solid faith of men with so little intellectual or emotional
interest in religion as Squire Riversdale or Marmaduke Lemarchant is
something very puzzling to the Protestant critic who, for the reasons
just insisted on, can have nothing corresponding to it in his own
experience. It is a psychological state of which his own religious
system takes no account. Where there is no intermediating Church, the
soul is either in direct and mystical union with God or else wholly
estranged and indifferent. A man is either serious and religious-minded,
or he is nothing. Like an untutored child, if he is not naturally good,
there is no one to make him so. But when the Church is acknowledged as
our tutor under God, as empowered by Him to lead us to Him; a middle
condition is found of those who are not naturally disposed to religion,
and yet who are submissive to that divine authority whose office it is
to shape their souls to better sympathies. Riversdale is a far truer
type of the Catholic country squire of the old school than the somewhat
morbid and impossible Helbeck of Bannisdale. With her preconceived
notions, Mrs. Humphrey Ward could not imagine any alternative between
'religious' and 'irreligious' in the Puritan sense. If Helbeck was to be
a good Catholic at all he must of necessity be fanatically devoted to
the propagation of the faith and offer his fortune and energies to the
service of an unscrupulous clergy only too ready to play upon his
credulous enthusiasm. His is represented as being naturally a religious
and mystical soul, but blighted and narrowed through the influence of
Catholicism. We are made to feel that the only thing the matter with him
is his creed--"all those stifling notions of sin, penance, absolution,
direction, as they were conventionalized in Catholic practice and
chattered about by stupid and mindless people."