The Faith of the Millions (2nd series) — John Stuart Mill — John Shaqi
The Faith of the Millions (2nd series)
John Stuart Mill · en
From first to last, whether we consider his childish waywardness and
outbreaks of violent passion, which persevered in a less childish form
through manhood; or the fits of intense depression and melancholy,
alternating with spells of high nerve-tension and feverish excitement;
or the restlessness and impatient energy which showed themselves always
and everywhere, and at times drove him like a wild man into the woods,
"seeking rest and finding none;" or the prophetic, not to say, the
fanatical strain which breaks out in so much of his writing, especially
in the _Paroles d'un Croyant_,--in all alike there is evident that
predominance of the imaginative and emotional elements which, combined
with intellectual gifts, constitute genius as commonly understood. For
such a character the training which would suffice for half a dozen good
little Jeans would be wholly inadequate. So much fire and feeling ill
submits to the yoke of self-restraint in matters moral or intellectual.
The mind is apt to be fascinated by the brilliant pictures of the
imagination and to become a slave to the tyranny of a fixed idea; while
the strength of passionate desire paralyzes the power of free
deliberation. It is precisely this self-restraint, the fruit of a
careful education given and responded to, that we miss in De Lammenais
both in his moral character and in his mind. Peace and tranquillity of
soul are essential to successful thinking, more especially in
philosophy; and in proportion as a brilliant imagination is a help, it
is also a danger if let run riot. At times, wearied out with himself, he
seems to have felt the need of retreat and quiet; but he was almost as
constitutionally incapable of keeping still, as certain modern statesmen
in their retirement from public life. We smile when we hear him in the
violent first fervour of his conversion, talking about becoming a
Trappist, and, later, a Jesuit. He knew himself better when he shrank so
long and persistently from the yoke of priesthood, and when, having
yielded against his truer instincts to the indiscreet zeal of pious
friends, he experienced an agony of repugnance at his first Mass. With
different antecedents he might have profited by the yoke, but as things
stood it could but gall him.