The Harp of God: Proof Conclusive That Millions Now Living Will Never Die — John Stuart Mill — John Shaqi
The Harp of God: Proof Conclusive That Millions Now Living Will Never Die
John Stuart Mill · en
But it would not be an everlasting conscious
torture. God plainly declared: "The wages of sin is death" (Romans
6:23), and not eternal torture.
[82]Having fixed this penalty, God could not change it afterward,
because God could not be inconsistent; he cannot deny himself.
(2 Timothy 2:13) It was by the disobedience of one man that sin came
into the world and death as the result of sin; so death has been the
penalty upon all mankind. (Romans 5:12) And this will continue until
God's due time to awaken them out of death and give all an opportunity
for life; and this we will discuss later. "The Lord preserveth them
that love him, but all the wicked will he destroy." (Psalm 145:20) The
Apostle plainly says that all the wicked shall be punished with an
everlasting destruction.--2 Thessalonians 1:9.
[83]But do not the wicked go to hell?
[84]It is true that all who have died from Adam until now have gone to
hell. But hell does not mean a place of conscious torture. Wherever the
word hell occurs in the Bible it means the condition of death. Hell is
not a place, but a condition. Those who go into the grave are not
conscious there; but they have gone into the death condition. Their
bodies decay and return to the dust. The word hell is translated from
the Hebrew word _sheol_, as used in the Old Testament. This same word
is a number of times translated grave and sometimes pit. In the New
Testament the same word hell is translated from the Greek word _hades_
and likewise means grave, the condition of death, the tomb.
[85]Some Scriptural illustrations of this prove that hell means a
condition of death. Job was a good and godly man, who tried to obey
Jehovah. He had suffered the loss of all his earthly possessions and
then his neighbors taunted him because of his suffering; and while he
was thus suffering, he prayed that God would permit him to go to hell,
saying: "O that thou wouldest hide me in hell [_sheol_, the grave] until
thy wrath be past". (Job 14:13) He desired to be hid in the grave until
the time of the resurrection, hoping in God's promise that some day the
dead would come again. Then Job says: "If I wait the grave is mine
house: I have made my bed in the darkness". "Our rest together is in the
dust." (Job 17:13,16) Thus he pictures the grave as a condition of
darkness, where there is no knowledge, no wisdom or device. Again he
said: "A man's sons come to honor, and he knoweth it not; and they are
brought low, but he perceiveth it not of them". (Job 14:21) Why? Because
those who are in hell, in the tomb, in the grave, in the condition of
death, have no knowledge of anything. They are out of existence, waiting
for the resurrection.