The History of Chivalry; Or, Knighthood and Its Times, Volume 2 (of 2)
John Stuart Mill · en
The most complete impression, however, of the chivalric character, on the
minds of the Italians, was made by the house of Anjou, when Charles and
his Frenchmen conquered Naples in 1266. The south of Italy seems to have
been far less advanced in civilisation than the commercial towns of the
north; but the Angevine monarchs made Naples one blaze of splendid luxury.
Nothing had been seen in Italy so brilliant as the cavalcade of Charles.
The golden collars of the French lords,--the surcoats and pennons, and
plumed steeds of the knights,--the carriage of the Queen, covered with
blue velvet, and ornamented with golden lilies,--surpassed in magnificence
all former shows.[233] The entry of Charles was a festival; and on that
occasion the honour of knighthood was conferred on all persons who
solicited it. The kings of the house of Anjou pretended to revive the
regulations of Frederic II.; but they soon relaxed them, and gave the
military girdle to the commonalty who could not prove that their
forefathers had been knights.
[Sidenote: Curious circumstances attending knighthood at Naples.]
When a person was invested at Naples, the bishop, or other ecclesiastic
who assisted at the inauguration, not only commanded the recipient to
defend the church, and regard the usual obligations of chivalry, but he
exhorted him not to rise in arms against the King from any motive, or
under any circumstances. This curious clause was added to the exhortation:
"If you should be disloyal to your sovereign, to him who is going to make
you a knight, you ought first to return him the girdle with which you are
immediately to be honoured; and then you may make war against him, and
none will reproach you with treachery; otherwise, you will be reputed
infamous, and worthy of death." An instance of the fear of this imputation
of treachery occurred when the Princes of Besignano and Melfi, the Duke of
Atri, and the Count of Maddolini, returned to Louis XII., King of France,
the collar of St. Michael, (with which he had honoured them,) when
Ferdinand the Catholic took possession of the kingdom.[234]
Knighthood was much solicited, on account of its privileges, as well as of
its titular distinction. It exempted the fortunate wearer from the payment
of taxes, and gave him the power of enjoying the royal and noble amusement
of the chase. But the Angevine monarchs were so prodigal in granting the
honour of knighthood, that it ceased to be a distinction; and in the reign
of the last princes of that house the order had degenerated into a vain
and empty title.
[Sidenote: Mode of creating knights in Italy generally.]