The History of Chivalry; Or, Knighthood and Its Times, Volume 2 (of 2)
John Stuart Mill · en
Such was the general state of chivalry in northern and southern Italy; but
there were some circumstances common to every part of the peninsula. The
nobility invested each other with festive and religious ceremonies, with
the bath[235], the watching of arms, and the sacred and military shows, or
with a simple stroke of a sword, and the exhortation, "Sii un valoroso
cavaliere," two ancient knights buckling on his golden spurs. In the year
1294, Azzo, Marquis of Este, was knighted by Gerard, Lord of Camino, at a
public solemnity held at Ferrara. Cane, Lord of Verona, in 1328, gave the
honour of knighthood to thirty-eight young nobles, and presented them with
golden belts, and beautiful war-horses.[236] In Italy there was the usual
array of knights and squires, of cavalieri and scudieri; but I can find no
mention of pages distinct from the squires, and attending their lords;
except, indeed, they were the domicelli, or donzelli, who, however, are
supposed by Muratori to have been the squires of noble rank. All the
armour-bearers of the knights were not noble or of gentle birth, or we
should not very often meet, in the Italian annalists of the middle ages,
the expression "honourable squires."
In the fourteenth century knights had four titles, agreeably to the
various modes of their creation:--Cavalieri Bagnati, or Knights of the
Bath, who were made with the grandest ceremonies, and supposed, from their
immersion, to be freed from all vice and impurity; the Cavalieri di
Corredo, or those who were invested with a deep-green dress, and a golden
garland; the Cavalieri di Scudo, or those who were created either by
people or nobility; and the Cavalieri d'Arme were those who were made
either before or during battle.[237]
Many orders of knighthood were known in Italy: some (but their history is
not interesting) were peculiar to it; and others, such as the order of the
knights of Saint John and of the Temple, had their preceptories and
commanderies in that country. And, to enlarge upon a circumstance alluded
to in another place, it is curious to notice the dexterity with which
chivalry accommodated itself to the manners and usages of any particular
society. The commercial cities in the north of Italy vied in power with,
and were superior in wealth to, the feudal nobility. Chivalry was esteemed
as a graceful decoration by every class of men, and by none with more
ardour than by new families, whom opulence had raised into civic
consideration. The strictness of the principles of knighthood opposed
their investiture; but those principles, were made to give way; and
commercial pride was satisfied with the concession of aristocratical
haughtiness, that the _sons_ of men in trade might become brothers of the
orders of chivalry.
[Sidenote: Political use of knighthood.]