The History of Duelling. Vol. 1 (of 2) — John Stuart Mill — John Shaqi
The History of Duelling. Vol. 1 (of 2)
John Stuart Mill · en
VIII. Whosoever keeps up an unreasonable feud with another, and will
not refer the difference to law or to a fair battle, but invades his
adversary’s land, burning and spoiling it, and carrying off his goods,
especially if he has destroyed corn, which has caused a dearth or a
famine,--if he appear at the tournament, let him be put to death.
IX. Whosoever has been the author of any new _gabel_ or imposition
in any province, city, or other dominion, without the consent of the
Emperor, by which means subjects are oppressed, and trade and commerce
with strangers are hindered and discouraged, let him be punished.
X. Whosoever is guilty of adultery, let him be punished.
XI. Whosoever doth not live suitably upon his lawful rents and income,
but debaseth his dignity by buying and selling, and using mean and
sordid arts to the damage of his neighbours and oppression of his
tenants, let him be beaten.
XII. Whosoever cannot prove his nobility for four generations at least
by both father and mother, shall not have the honour of being admitted
into the tournament.--_The two last articles were proposed by Philip,
the secretary of the Emperor._
These ordinances are a strong illustration of the habits and practices
of the nobles at that period, and present a vivid picture of the times,
when few indeed must have been the champions who could have qualified
for the lists.
Although, on the commencement of these exercises, blunt weapons were
used, fatal accidents were nevertheless very frequent; and it is said
of a Turkish ambassador, who was present at a tournament at the court
of Charles VII, that, on beholding several of the combatants killed and
wounded, he exclaimed, “_If they are in earnest, this is not enough;
but, if it is only in jest, we have had too much of it_.”
It was the frequency of these playful accidents that induced the clergy
to forbid tournaments; as appears in the canons of the council of
Rheims in 1148, by which Christian sepulture is refused to those who
fall on such occasions.
Howbeit, in 1274, our Edward I, on his passage by Chalons, being
challenged by the Count de Chalons, entered into a joust with the
French knights, which was so successful on the part of the English,
that their opponents, infuriated by their inferiority, made a serious
attack upon his retinue; and so much blood was idly shed on the
occasion, that the tournament was ever after called “_the petty battle
of Chalons_.”