What he thus accomplished has been told. The foundations he then laid rest solid to-day; the now antiquated edifice he erected on them, though altered and repaired, still retains its identity. The Revolution had overthrown the old regime completely, and the ruins of society were without form and void. From this chaos Napoleon painfully gathered the substantial materials of a new structure, and out of these reconstructed the family, the state, and the church. He revived the domestic spirit, made marriage a solid institution, and reestablished parental authority while destroying parental despotism. In civil society he restored the right of property and fixed the sanctity of contract, thus assuring respect for the individual and the ascendancy of the law. The finances he reformed by an equitable system of taxation, and by the establishment of an ingenious treasury system comparable to that devised by Alexander Hamilton for the United States. In the Concordat he went as far, probably, as France could then go in emancipating religion and the church; Protestantism has prospered under the regulations he laid down, and by his treatment of the Jews they have been changed from despised and down-trodden social freebooters into prosperous and patriotic citizens. Upon every class of men then living he imposed by an iron will a system of his own. The leading survivors of Jacobinism, extreme royalists, moderate republicans, proscribers and proscribed, men of the bourgeoisie--all bowed to his sway and accepted his rewards. It is said that they yielded to the superior force of his police and his pretorians. Be it so. The fivefold police system he established was a system of checks and counter-checks within itself, within the administration, and even within the army--a body without which, as he firmly believed, the beginnings of social transformation could not be made. He professed, and no doubt honestly, that he would divest himself of this police service as opportunity served, and deluded both himself and his followers into the belief that the process was almost complete before the close of his era. Through the perspective of a century we can see the faults of Napoleon's plan. The Gallic Church is still Roman, in spite of his intention that the Roman Church should become French; the extreme centralization of his administrative system still throttles local free government and makes both oligarchic rule and political revolution easier in France than in any other free land; the educational scheme which he formed, although more fully changed than any other of his institutions, and but recently embarked, let us hope, on a course for ultimate independence, nevertheless suffers in its present complete dependence on state support, and in the consequent absence of private personal enthusiasm which might make its separate universities and schools rich in opportunities and strong in the loyalty of their sons. But we must remember that the Consulate was a