"The fish is used because the letters that form its name in Greek are the initials of words that express the glory and hope of the Christian. 'iota' stands for 'Jesus,' 'chi' for 'Christ,' 'theta' and 'gamma' for 'the Son of God,' and 'sigma' for 'Saviour,' so that the fish symbolizes under its name 'iota chi theta gamma sigma,' 'Jesus Christ, the Son of God, the Saviour.'" "What means this picture that I see so often--a ship and a huge sea monster?" "That is Jonah, a prophet of God, of whom as yet you are ignorant." Honorius then related the story of Jonah, and showed him how the escape from the bowels of the fish reminded the Christian of his deliverance from the darkness of the tomb. "This glorious hope of the resurrection is an unspeakable comfort," said he, "and we love to bring it to our thoughts by different symbols. There, too, is another symbol of the same blessed truth--the dove carrying an olive branch to Noah." He related to his companion the story of the flood, so that Marcellus might see the meaning of the representation. "But of all the symbols which are used," said he, "none is so clear as this," and he pointed to a picture of the resurrection of Lazarus. "There too," said Honorius, "is an anchor, the sign of hope, by which the Christian, while tossing amid the stormy billows of life, holds on to his heavenly home. "There you see the cock, the symbol for watchfulness; for our Lord has said, 'Watch and pray.' There also is the lamb, the type of innocence and gentleness, which also brings to our mind the Lamb of God, who bore our sins, and by whose sacrifice we receive pardon. There again is the dove, which, like the lamb, represents innocence; and yet again you see it bearing the olive branch of peace. "There are the letters Alpha and Omega, which represent our Lord; for you know that he said, 'I am Alpha and Omega.' And there is the crown, which reminds of that crown of immortality which the Lord, the righteous judge, shall give us. Thus we love to surround ourselves with all that can remind us of the joy that lies before us. Taught by these, we look up from the surrounding gloom and see above us the light of immortal life." "Here," said Marcellus, pausing, "is something that seems adapted to my condition. It sounds prophetic. Perhaps I too may be called upon to give my testimony for Christ: may I then be found faithful!" IN CHRIST, IN THE TIME OF THE EMPEROR ADRIAN, MARIUS, A YOUNG MILITARY OFFICER, WHO LIVED LONG ENOUGH, AS HE SHED HIS BLOOD FOR CHRIST, AND DIED IN PEACE. HIS FRIENDS SET UP THIS WITH TEARS AND IN FEAR. "'In this world ye shall have tribulation; but be of good cheer, I have overcome the world.' Thus Christ assures us; but while he warns us of evil, he consoles us with his promise of support. In him we can find grace sufficient for us."