cheese in order to remedy a gastric weakness which prevented him from digesting it. It is astonishing what a different result one gets by changing the metaphor! Once call the brain an intellectual stomach, and one’s ingenious conception of the classics and geometry as ploughs and harrows seems to settle nothing. But then it is open to some one else to follow great authorities, and call the mind a sheet of white paper or a mirror, in which case one’s knowledge of the digestive process becomes quite irrelevant. It was doubtless an ingenious idea to call the camel the ship of the desert, but it would hardly lead one far in training that useful beast. O Aristotle! if you had had the advantage of being “the freshest modern” instead of the greatest ancient, would you not have mingled your praise of metaphorical speech, as a sign of high intelligence, with a lamentation that intelligence so rarely shows itself in speech without metaphor,—that we can so seldom declare what a thing is, except by saying it is something else? Tom Tulliver, being abundant in no form of speech, did not use any metaphor to declare his views as to the nature of Latin; he never called it an instrument of torture; and it was not until he had got on some way in the next half-year, and in the Delectus, that he was advanced enough to call it a “bore” and “beastly stuff.” At present, in relation to this demand that he should learn Latin declensions and conjugations, Tom was in a state of as blank unimaginativeness concerning the cause and tendency of his sufferings, as if he had been an innocent shrewmouse imprisoned in the split trunk of an ash-tree in order to cure lameness in cattle. It is doubtless almost incredible to instructed minds of the present day that a boy of twelve, not belonging strictly to “the masses,” who are now understood to have the monopoly of mental darkness, should have had no distinct idea how there came to be such a thing as Latin on this earth; yet so it was with Tom. It would have taken a long while to make conceivable to him that there ever existed a people who bought and sold sheep and oxen, and transacted the everyday affairs of life, through the medium of this language; and still longer to make him understand why he should be called upon to learn it, when its connection with those affairs had become entirely latent. So far as Tom had gained any acquaintance with the Romans at Mr Jacob’s academy, his knowledge was strictly correct, but it went no farther than the fact that they were “in the New Testament”; and Mr Stelling was not the man to enfeeble and emasculate his pupil’s mind by simplifying and explaining, or to reduce the tonic effect of etymology by mixing it with smattering, extraneous information, such as is given to girls.