The Negro and the elective franchise. A series of papers and a sermon — John Stuart Mill — John Shaqi
The Negro and the elective franchise. A series of papers and a sermon
John Stuart Mill · en
Now, do we really have to fear disfranchisement? I say disfranchisement
must at all times be feared and be guarded against as far as it lies
within our power in an honorable and manly way to hold it off. Just at
the time North Carolina and Maryland seemed most secure to us we found
ourselves deprived of our rights; and it may be safely stated that
whenever on a specific occasion the Colored vote exerts the balance of
power over any considerable area, there disfranchisement may be feared.
We need to fear disfranchisement because it is founded upon the spirit
of injustice and that same spirit fosters it. So palpable is this, that
the South bewails the fact. Governor Warfield in speaking about the
repeal of the Fifteenth amendment says: "The privilege to vote could
then be bestowed without respect to the expedient of unwise
constitutional amendments that strain the conscience of our best people
and arouse criticism." Yet the repeal of the Fifteenth amendment would
not relieve those apostles of disfranchisement of the odium of violating
the spirit of truly American democracy and of setting at naught that
mighty decision on human rights that was rendered by the bloody
arbitrament of war—Disfranchisement of whatever sort, if designed to
embarrass a citizen because of his race, must always "strain the
conscience of our best people."
Does Georgia show any signs of the disfranchising spirit? We fear it
does. The State Legislature now expects some measure of this sort at
each session, and in recent years has not been disappointed, although
good sense has thus far triumphed. Then again men in high places,
congressmen and at least one of our U. S. Senators from Georgia have
begun to say some things that may easily be construed as an advocacy of
disfranchisement. It occurs to me that the marked difference between the
condition in my boyhood and to-day is this: then the opposition was to
Republicans, to-day it is to Negroes. It is not a party line, but a race
line.