The Quakers, Past and Present — John Stuart Mill — John Shaqi
The Quakers, Past and Present
John Stuart Mill · en
These characteristic neo-Protestantisms were obscured at the moment of
the appearance of the Quakers by the opening in this country of the full
blossom of the Genevan theology. The fate of the Presbyterian system,
which covered England like a network, and had threatened during the
shifting policies of Charles's long struggle for absolute monarchy to
become the established church of England, was sealed, it is true, when
Cromwell's Independent army checked the proceedings of a Presbyterian
House of Commons; but the Calvinian reading of the scriptures had
prevailed over the popular imagination, and in the Protectorate Church
where Baptists, Independents, and Presbyterians held livings side by
side with the clergy of the Protestant Establishment, where the use of
the Prayer-Book was forbidden and the scriptures were at last supreme,
the predominant type of religious culture was what we have since learned
to call Puritanism. In 1648 Puritanism had reached its great moment. Its
poet[2] was growing to manhood, tortured by the uncertainty of election,
half-maddened by his vision of the doom hanging over a sin-stained
world.
But far away beneath the institutional confusions and doctrinal dilemmas
of this post-Reformation century fresh life was welling up. The
unsatisfied religious energy of the maturing Germanic peoples, groping
its own way home, had produced Boehme and his followers, and filled the
by-ways of Europe with mystical sects. Outwards from free Holland--whose
republic on a basis of religious toleration had been founded in
1579--spread the Anabaptists, Mennonites, and others. Coming to England,
they reinforced the native groups--the Baptists, Familists, and
Seekers--who were preaching personal religion up and down the country
under the protection of Cromwell's indulgence for "tender" consciences,
and found their characteristically English epitome and spokesman in
George Fox.
[Footnote 2: Bunyan was born in 1628, four years later than Fox.]
Born in an English village[3] of homely pious parents,[4] who were both
in sympathy with their thoughtful boy, his genius developed harmoniously
and early.