The Religion of Ancient Palestine in the Second Millenium B.C. — John Stuart Mill — John Shaqi
The Religion of Ancient Palestine in the Second Millenium B.C.
John Stuart Mill · en
+Survey of Period and Sources.+--Many different elements must have
coalesced in the history of Palestinian culture from the days of the
early palaeolithic and neolithic inhabitants. It is with no
rudimentary people that we are concerned, but with one acquainted with
bronze and exposed to the surrounding civilisations. The First
Babylonian Dynasty, not to ascend further, brings with it evidence for
relations between Babylonia and the Mediterranean coast-lands, and
intercourse between Egypt and Palestine dates from before the invasion
of the Hyksos.[1] With the expulsion of {5} these invaders (about 1580
B.C.), the monarchs of Egypt enter upon their great campaigns in
Western Asia, and Palestine comes before us in the clear light of
history. The Egyptian records of the Eighteenth to Twentieth Dynasties
furnish valuable information on the history of our period. Babylonia
and Assyria lie in the background, and the rival parties are the
kingdom of the Nile and the non-Semitic peoples of North Syria and Asia
Minor ('Hittites') whose influence can probably be traced as far south
as Jerusalem. Under Thutmose III. (fifteenth century) Egypt became the
queen of the known world and the meeting-place of its trade and
culture. But the northern peoples only awaited their opportunity, and
fresh campaigns were necessary before Amenhotep III. (about 1400 B.C.)
again secured the supremacy of Egypt. His successor, the idealist
Amenhotep IV. (or Ikhnaton), is renowned for his temporary religious
reform, and, at a time when Egypt's king was almost universally
recognised, he established in Egypt what was practically a universal
god. Meanwhile, amid internal confusion in Egypt, Hittites pressed
downwards from Asia Minor, seriously weakening the earlier Hittite
kingdom of Mitanni (North Syria and Mesopotamia). The cuneiform
tablets discovered in 1887 {6} at El-Amarna in Middle Egypt contain a
portion of the diplomatic correspondence between Western Asia (from
Babylonia to Cyprus) and the two Amenhoteps, and a few tablets in the
same script and of about the same age have since been unearthed at
Lachish and Taanach. It is at this age that we meet with the restless
Khabiri, a name which suggests a connection with that of the 'Hebrews.'
The progress of this later Hittite invasion cannot be clearly traced;
at all events, Sety I. (Sethos, about 1320 B.C.) was obliged to
recommence the work of his predecessors, but recovered little more than
Palestine. Ramses II., after much fighting, was able to conclude a
treaty with the Hittites (about 1290), the Egyptian version of which is
now being supplemented by the Hittite records of the proceedings.
Nevertheless, his successor, Merneptah, claims conquests extending from
Gezer to the Hittites, and among those who 'salaamed' (_lit._ said
'peace') he includes the people (or tribe) Israel.
[1] For approximate dates, see the Chronological Table.