The Religion of Ancient Palestine in the Second Millenium B.C. — John Stuart Mill — John Shaqi
The Religion of Ancient Palestine in the Second Millenium B.C.
John Stuart Mill · en
+The Land and People.+--For practical purposes a distinction between
Palestine and Syria is unnecessary, apart from the political results of
their contiguity to Egypt and Asia Minor respectively. Egypt at the
height of its power was a vast empire of unprecedented wealth and
splendour, and the imported works of art or the descriptions of the
spoils of war speak eloquently of the stage which material culture had
reached throughout Western Asia. Even the small townships of Palestine
and Syria--the average city was a small fortified site surrounded by
dwellings, {9} sometimes with an outer wall--could furnish rich booty
of suits of armour, elegant furniture, and articles of gold and silver.
The pottery shows some little taste, music was enjoyed, and a great
tunnel hewn out of the rock at Gezer is proof of enterprise and skill.
The agricultural wealth of the land was famous. Thutmose III. found
grain 'more plentiful than the sand of the shore'; and an earlier and
more peaceful visitor to N. Syria, Sinuhe (about 2000 B.C.), speaks of
the wine more plentiful than water, copious honey, abundance of oil,
all kinds of fruits, cereals, and numberless cattle. Sinuhe was
welcomed by a sheikh who gave him his eldest daughter and allowed him
to choose a landed possession. Life was simpler and less civilised
than in Egypt, but not without excitement. He led the tribesmen to
war, raiding pastures and wells, capturing the cattle, ravaging the
hostile districts. Indeed, 'lions and Asiatics' were the familiar
terror of Egyptian travellers, and the turbulence of the petty
chieftains, whose intrigues and rivalries swell the Amarna letters,
made any combined action among themselves exceptional and transitory.
We gather from these letters that foreign envoys were provided with
passports or credentials addressed to the 'Kings of Canaan,' to ensure
their speedy and safe passage {10} as they traversed the areas of the
different local authorities. Such royal commissioners are already met
with in the time of Sinuhe.