The Yoke: A Romance of the Days when the Lord Redeemed the Children of Israel from the Bondage of Egypt — John Stuart Mill — John Shaqi
The Yoke: A Romance of the Days when the Lord Redeemed the Children of Israel from the Bondage of Egypt
John Stuart Mill · en
That he was an artisan noble was another peculiarity, but it was proof
of exceptional merit. He had descended from a long line of royal
sculptors, heightening in genius in the last three. His grandsire had
elaborated Karnak; his father had decorated the Rameseum, but Mentu had
surpassed the glory of his ancestors. In the years of his youth, side
by side with the great Rameses, he had planned and brought to
perfection the mightiest monument to Egyptian sculpture, the
rock-carved temple of Ipsambul. In recognition of this he had been
given to wife a daughter of the Pharaoh and raised to a rank never
before occupied by a king's sculptor. He was second only to the
fan-bearers, the most powerful nobles of the realm, and at par with the
market, or royal architect, who was usually chosen from among the
princes. And yet he had but come again to his own when he entered the
ranks of peerage. In the long line of his ancestors he counted a king,
and from that royal sire he had his stature.
He sat before a table covered with tools of his craft, rolls of
papyrus, pens of reeds, pots of ink of various colors, horns of oil,
molds and clay images and vessels of paint. Hanging upon pegs in the
wooden walls of his work-room were saws and the heavier drills, chisels
of bronze and mauls of tamarisk, suspended by thongs of deer-hide.
The sculptor, rapidly and without effort, worked out with his pen on a
sheet of papyrus the detail of a frieze. Tiny profile figures, quaint
borders of lotus and mystic inscriptions trailed after the swift reed
in multitudinous and bewildering succession. As he worked, a young man
entered the doorway from the court and, advancing a few steps toward
the table, watched the development of the drawings with interest.
Those were the days of early maturity and short life. The Egyptian of
the Exodus often married at sixteen, and was full of years and ready to
be gathered to Osiris at fifty-five or sixty. The great Rameses lived
to the unheard-of age of seventy-seven, having occupied the throne
since his eleventh year.
This young Egyptian, nearly eighteen, was grown and powerful with the
might of mature manhood. A glance at the pair at once established
their relationship as father and son. The features were strikingly
similar, the stature the same, though the young frame was supple and
light, not massive.
The hair was straight, abundant, brilliant black and cropped midway
down the neck and just above the brows. There was no effort at
parting. It was dressed from the crown of the head as each hair would
naturally lie and was confined by a circlet of gold, the token of the
royal blood of his mother's house. The complexion was the hue of a
healthy tan, different, however, from the brown of exposure in that it
was transparent and the red in the cheek was dusky. The face was the
classic type of the race, for be it known there were two physiognomies
characteristic of Egypt.