The Yoke: A Romance of the Days when the Lord Redeemed the Children of Israel from the Bondage of Egypt — John Stuart Mill — John Shaqi
The Yoke: A Romance of the Days when the Lord Redeemed the Children of Israel from the Bondage of Egypt
John Stuart Mill · en
"In prison!" she exclaimed, lifting her face. "Alas, that I did not
think of it. It is mine to beg thy forgiveness, Kenkenes, and on my
very knees!"
"So thou didst think it, in truth!" She hid her face again and craved
his pardon.
But he pressed her to him and soothed her.
"Nay, I do not chide thee. Had I been in thy place, I might have
thought the same. But it is past--gone with the horrors of this
horrible season--Osiris be thanked!"
"Thanks be to the God of Israel," she demanded from her shelter.
"And the God of Israel," he said obediently.
"Nay, to the God of Israel alone," she insisted, raising her head.
He laughed a little and patted her hands softly together.
"It was but the habit in me that made me name Osiris. There is no god
for me, but Love."
"So long, so long, Kenkenes, and not any change in thee?" she sighed.
"How hath Egypt been helped of her gods, these grievous days?"
"The gods and the gods, and ever the gods!" he said. "What have we to
do with them? Deborah bade me turn from them and this I have done with
all sincerity. Much have I pondered on the question and this have I
concluded. Egypt's holy temples have been vainly built; her worship
has been wasted on the air. There was and is a Creator, but, Rachel,
that Power whose mind is troubled with the great things is too great to
behold the petty concerns of men. My fortunes and thine we must
direct, for though we implored that Power till we died from the fervor
of our supplications, It could not hear, whose ears are filled with the
murmurings of the traveling stars. Why we were created and forgotten,
we may not know. How may we guess the motives of anything too great
for us to conceive? Whatsoever befalls us results from our use at the
hands of men, or from the nature of our abiding-place. We must defend
ourselves, prosper ourselves and live for what we make of life. After
that we shall not know the troubles and the joys of the world, for the
tombs are restful and soundless. Is it not so, my Rachel?"
She shook her head. "Thou hast gone astray, Kenkenes. But thou wast
untaught--"
"I have reasoned, Rachel, and the Power I have found in my ponderings,
makes all the gods seem little. Thy God must manifest himself more
fearfully; he must overthrow my reasoning before I can bow to him. And
if, of a surety, he is greater than the Power I have made, will he need
my adoration or listen to my prayers? Nay, nay, my Rachel. If thou
wilt have me worship, let me fall on my face to thee--"
She interrupted him with a quick gesture.
"Kenkenes, have I prayed in vain for the light to fall on thee?" she
asked sadly.
He smiled and moved closer, looking down into her face as he had done
when he studied it as Athor.