The Yoke: A Romance of the Days when the Lord Redeemed the Children of Israel from the Bondage of Egypt — John Stuart Mill — John Shaqi
The Yoke: A Romance of the Days when the Lord Redeemed the Children of Israel from the Bondage of Egypt
John Stuart Mill · en
After Seti came to the throne he continued Hotep in the advisership and
prepared to reign happily. But in a little time the Thebaid, long
disaffected, seceded from the federation of Egypt and crowned
Amon-meses king of Thebes. Seti gathered his army, marched against the
rebellious district, put Amon-meses to the sword and reduced the
Thebaid to submission. Then he returned to Memphis for another space
of prosperity.
At the end of a year Ta-user and Siptah, after much browbeating of the
Hak-heb, raised funds sufficient to purchase mercenaries. Then, with
Ta-user at the head in barbaric splendor, they descended on Memphis.
The course Seti pursued has puzzled historians. He gathered up his
family, his court, his treasure, and without so much as lifting a
spear, fled into Ethiopia. After some time Ta-user sent to him and
conferred upon him the title of the Prince of Cush.
To the friends of the young Pharaoh it was patent that he feared to
meet Ta-user. Having succumbed once to her influence, to his undoing
and the misery of his beloved Io, he dared not come under the
all-compelling eyes of the sorceress again. So he surrendered his
crown and his country for his soul's sake.
But fifty years after, Seti's son, the formidable Set-Nekt, returned
into Egypt and restored the Rameside house on a basis so solid that
another glorious dynasty arose thereon, second only in brilliance to
that which had gone out in the anarchy of Siptah and Ta-user's reign.
This done, he wreaked personal vengeance upon the usurpers of his
father's throne. He broke open the tomb of Siptah and Ta-user, threw
out their bodies to the jackals, obliterated the inscriptions, enlarged
the crypt, put his own and his father's history on the walls and used
it for his mausoleum when he died.
And this was the deadliest retaliation he could inflict in his father's
name.
Much of this Kenkenes learned from the lips of Egyptian merchants whom
he met in Canaan, forty years after the Exodus.
Kenkenes was a proselyte who had found his God for himself. He
believed as he drew his breath and as his heart beat, involuntarily and
without any lapse. Never could a son of Israel have surrendered
himself more eagerly to the law. Its good and its purposes were ever
before his eyes, and his footsteps led in the paths that it lighted.
Though he saw not the Lord in a burning bush nor talked with Him on
Sinai, he found Him on the lonely uplands of the sheep-ranges and heard
Him in the voiceless night on the limitless desert. The young Egyptian
was not yet twenty years old at the time of the numbering before Sinai,
and he entered the Promised Land with Joshua and Caleb. For verily he
walked with God all the days of his life.