The Yoke: A Romance of the Days when the Lord Redeemed the Children of Israel from the Bondage of Egypt — John Stuart Mill — John Shaqi
The Yoke: A Romance of the Days when the Lord Redeemed the Children of Israel from the Bondage of Egypt
John Stuart Mill · en
It must not be supposed that there was no serene life nor any happiness
in the long wandering of forty years. A generation of oriental adults
practically dies out in that time. The passing of the elders of
Israel, though it was accomplished by plagues and sendings for
iniquities, was as the passing of the old in the Orient to-day. The
encampment was not continually filled with calamity and great
mourning--far from it. There were long stretches of peace and plenty,
extending almost uninterruptedly for years, and those who followed the
law escaped the intervals of catastrophe.
Kenkenes was among the chosen people but not of them, partly because he
was of the execrated race of the oppressors and partly because the most
of Israel had nothing in common with the nobleman. But Moses loved him
and found joy in his company. Joshua loved him and had him by his side
when Israel warred. Caleb and Aaron loved him because he was godly,
and Miriam was proud of him and was mild in his presence. He took no
public part in the people's affairs, yet who shall say that he was not
near when Bezaleel wrought the wondrous angels for the ark? Who shall
say that his purest jewel did not enter the breast-plate of the high
priest? There are many names embraced in that general term, "every
wise-hearted man among them that wrought the work of the tabernacle."
So when Israel took up the forty years of pasture-hunting in Paran,
Kenkenes made his tent beautiful and pitched it always apart from the
multitude, and here he was contented all the days that Israel tarried
in that place. Under his care his flocks increased, his cattle
multiplied and his camels were not few, and he laid up riches for the
four stalwart sons and the golden-haired daughter who were to live
after him.
From the moment of his union with his beautiful wife, through the long
years of semi-isolation that he knew thereafter, he grew closer and
closer to Rachel. She filled all his needs as Israel failed to supply
them, and he missed neither friend nor neighbor when she was near.
Rachel knew wherein she was more fortunate than other women and her
content and her devotion were beyond measure. So Kenkenes and Rachel
were lovers all the days of their lives.
If ever they grew reminiscent there was one name spoken more tenderly
than any other--the name of Atsu. Kenkenes would grow sad of
countenance and he would look away, but there was no jealousy in his
heart for the tears of Rachel weeping over the task-master who died for
her.
The collar of golden rings became popular in Israel, and, after many
modifications effected by time and fashion, it came at last to be the
insignia of the virtuous woman. For centuries it was worn and no one
knows when the custom died out.