The Yoke: A Romance of the Days when the Lord Redeemed the Children of Israel from the Bondage of Egypt — John Stuart Mill — John Shaqi
The Yoke: A Romance of the Days when the Lord Redeemed the Children of Israel from the Bondage of Egypt
John Stuart Mill · en
In one wall was the entrance leading to another chamber. It was
screened by a slowly swaying curtain of broidered linen, which was tied
at its upper corners to brass rings sunk in the stone frame of the
door. This frame attracted the attention of the young sculptor. It
consisted of two caryatides standing out from the square shaft from
which they were carved, their erect heads barely touching the ceiling.
The figures were of heroic size and wore the repose and dignity of
countenance characteristic of Egyptian statues. The sculptor had been
so successful in bringing out this expression that Kenkenes stood
before them and groaned because he had not followed nature to the
exquisite achievement he might have attained.
He was deeply interested in his critical examination of the figures
when the old priest darted into the apartment, his withered face
working with excitement.
"Go! Go!" he cried. "Eat and prepare to return to Memphis with all
speed. Thine answer will await thee here to-night at the end of the
first watch,--and Set be upon thee if thou delayest!"
Kenkenes, startled out of speech, did obeisance and hastened from the
temple.
The outside air was thick with dust and intensely hot under the
reddening glare of the sun. It was late afternoon. The city was still
crowded, the river front lined with a dense jam of people awaiting
transportation to the opposite shore. Kenkenes knew that many would
still be there on the morrow, since the number of boats was inadequate
to carry the multitude of passengers.
He began to think with concern upon the security of his own bari, left
in the marsh-growth by the Nile side, north of Karnak. He left the
shifting crowd behind and struck across the sandy flat toward the arm
of quiet water. Straggling groups preceded and followed him and at the
Nile-side he came upon a number contending for the possession of his
boat. They were image-makers and curriers, equally matched against one
another, and a Nubian servitor in a striped tunic, who remained neutral
that he might with safety join the winning party. The appearance of
the nobleman checked hostilities and the contestants, recognizing the
paternalism of rank after the manner of the lowly, called upon him to
arbitrate.
"The boat is mine, children," [3] was his quiet answer. He pushed it
off, stepped into it, and turned it broadside to them.
"See here, the scarab of Ptah," he said, tapping the bow with a paddle,
"and the name of Memphis?" With that he drew away to the sandbar
before the astonished men had realized the turn of events. Then they
looked at one another in silence or muttered their disgust; but the
Nubian went into transports of rage, making such violent demonstrations
that the image-makers and curriers turned on him and bade him cease.