Zola places Le Rouge et le Noir above La Chartreuse de Parme; so does Rod. The first novel is more sombre, more tragic; it contains masterly characterisations, but it is depressing and in spots duller than the Chartreuse. Its author was too absorbed in his own ego to become a master-historian of manners. Yet what a book is the Chartreuse for a long day. What etched landscapes are in it--notably the descriptions of Lake Como! What evocations of enchanting summer afternoons in Italy floating down the mirror-like stream under a blue sky, with the entrancing Duchess! The episodes of Parmesan court intrigue are models of observation and irony. Beyle's pen was never more delightful, it drips honey and gall. He is master of dramatic situations; witness the great scene in which the old Duke, Count Mosca, and Gina participate. At the close you hear the whirring of the theatre curtain. Count Mosca, it is said, was a portrait of Metternich; rather it was Stendhal's friend, Count de Saurau. In sooth, he is also very much like Stendhal--Stendhal humbly awaiting orders from the woman he loves. That Mosca was a tremendous scoundrel we need not doubt; yet, like Metternich and Bismarck, he could be cynical enough to play the game honestly. Despite the rusty melodramatic machinery of the book, its passionate silhouettes, its Pellico prisons, its noble bandit, its poisons, its hair-breadth escapes, duels and assassinations--these we must accept as the slag of Beyle's genius--there is ore rich enough in it to compensate us for the _longueurs_. Of his disquisition, De l'Amour, with its famous theory of "crystallisation," much could be written. Not founded on a basic physiological truth as is Schopenhauer's doctrine of love, Beyle's is wider in scope. It deals more with manners than fundamentals. It is a manual of tactics in the art of love by a superior strategist. His knowledge of woman on the social side, at least, is unparalleled. His definitions and classifications are keener, deeper than Michelet's or Balzac's. "Femmes! femmes! vous êtes bien toujours les mêmes," he cries in a letter to a fair correspondent. It is a quotidian truth that few before him had the courage or clairvoyancy to enunciate. Crowded with crisp epigrams and worldly philosophy, this book on Love may be studied without exhausting its wisdom and machiavellianism.