"You are a man of heart," said Daru, Frenchman in that phrase. When Napoleon demanded five millions of francs from a German province, Stendhal--who adopted this pen-name from the archæologist Winckelmann's birthplace, a Prussian town--raised seven millions and was in consequence execrated by the people. Napoleon asked on receiving the money the name of the agent, adding, "_c'est bien!_" We are constrained to believe Mérimée's assertion that Stendhal was the soul of honour, and incapable of baseness, after this proof. At a time when plunder was the order of the day's doings, the poor young aide-de-camp could have pocketed with ease at least a million of the excess tax. He did not do this, nor did he, in his letters or memoirs, betray any remorse for his honesty. Sainte-Beuve said that Beyle was the dupe of his fear of being duped. This was confirmed by Mérimée in the concise little study prefixed to the Correspondence. It is doubtful if these two men were drawn to each other save by a certain contemptuous way of viewing mankind. Stendhal was the more sentimental of the pair; he frequently reproached Mérimée for his cold heart. He had also a greater sense of humour. That each distrusted the other is not to be denied. Augustin Filon, in his _brochure_ on Mérimée, said that "the influence exercised by Stendhal on Mérimée during the decisive years in which his literary eclecticism was formed, was considerable, even more than Mérimée himself was aware." But the author of Carmen was a much finer artist. The Danish critic, Georg Brandes, has described Beyle's relation to Balzac as "that of the reflective to the observant mind; of the thinker in art to the seer. We see into the hearts of Balzac's characters, into the 'dark-red mill of passion' which is the motive force of their action; Beyle's characters receive their impulse from the head, the 'open light-and-sound chamber'; the reason being that Beyle was a logician, and Balzac a man of an effusively rich animal nature. Beyle stands to Victor Hugo in much the same position as Leonardo da Vinci to Michaelangelo. Hugo's plastic imagination creates a supernaturally colossal and muscular humanity fixed in an eternal attitude of struggle and suffering; Beyle's mysterious, complicated, refined intellect produces a small series of male and female portraits, which exercise an almost magic fascination on us with their far-away, enigmatic expressions, and their sweet, wicked smile. Beyle is the metaphysician among the French authors of his day, as Leonardo was the metaphysician among the great painters of the Renaissance."