Human, All Too Human: A Book for Free Spirits — Nietzsche — John Shaqi
Human, All Too Human: A Book for Free Spirits
Nietzsche · en
towards ethic, at a time when I was already clear sighted enough on the
subject of ethic; likewise that I had deceived myself concerning Richard
Wagner's incurable romanticism, as if it were a beginning and not an
end; likewise concerning the Greeks, likewise concerning the Germans and
their future--and there may be, perhaps, a long list of such likewises.
Granted, however, that all this were true, and with justice urged
against me, what does it signify, what can it signify in regard to how
much of the self-sustaining capacity, how much of reason and higher
protection are embraced in such self-deception?--and how much more
falsity is still necessary to me that I may therewith always reassure
myself regarding the luxury of my truth. Enough, I still live; and life
is not considered now apart from ethic; it _will_ [have] deception; it
thrives (lebt) on deception ... but am I not beginning to do all over
again what I have always done, I, the old immoralist, and bird
snarer--talk unmorally, ultramorally, "beyond good and evil"?
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Thus, then, have I evolved for myself the "free spirits" to whom this
discouraging-encouraging work, under the general title "Human, All Too
Human," is dedicated. Such "free spirits" do not really exist and never
did exist. But I stood in need of them, as I have pointed out, in order
that some good might be mixed with my evils (illness, loneliness,
strangeness, _acedia_, incapacity): to serve as gay spirits and
comrades, with whom one may talk and laugh when one is disposed to talk
and laugh, and whom one may send to the devil when they grow wearisome.
They are some compensation for the lack of friends. That such free
spirits can possibly exist, that our Europe will yet number among her
sons of to-morrow or of the day after to-morrow, such a brilliant and
enthusiastic company, alive and palpable and not merely, as in my case,
fantasms and imaginary shades, I, myself, can by no means doubt. I see
them already coming, slowly, slowly. May it not be that I am doing a
little something to expedite their coming when I describe in advance the
influences under which I see them evolving and the ways along which they
travel?
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