Human, All-Too-Human: A Book for Free Spirits, Part 2
Nietzsche · en
A CAUTION AGAINST CONFUSION.—There are moralists who treat the strong,
noble, self-denying attitude of such beings as the heroes of Plutarch, or
the pure, enlightened, warmth-giving state of soul peculiar to truly good
men and women, as difficult scientific problems. They investigate the
origin of such phenomena, indicating the complex element in the apparent
simplicity, and directing their gaze to the tangled skein of motives, the
delicate web of conceptual illusions, and the sentiments of individuals or
of groups, that are a legacy of ancient days gradually increased. Such
moralists are very different from those with whom they are most commonly
confounded, from those petty minds that do not believe at all in these
modes of thought and states of soul, and imagine their own poverty to be
hidden somewhere behind the glamour of greatness and purity. The moralists
say, “Here are problems,” and these pitiable creatures say, “Here are
impostors and deceptions.” Thus the latter deny the existence of the very
things which the former are at pains to explain.
21.
_Man as the Measurer._—Perhaps all human morality had its origin in the
tremendous excitement that seized primitive man when he discovered measure
and measuring, scales and weighing (for the word _Mensch_ [man] means “the
measurer”—he wished to _name_ himself after his greatest discovery!). With
these ideas they mounted into regions that are quite beyond all measuring
and weighing, but did not appear to be so in the beginning.
22.