Human, All-Too-Human: A Book for Free Spirits, Part 2
Nietzsche · en
OUR PROSE.—None of the present-day cultured nations has so bad a prose as
the German. When clever, _blasé_ Frenchmen say, “There is no German
prose,” we ought really not to be angry, for this criticism is more polite
than we deserve. If we look for reasons, we come at last to the strange
phenomenon that the German knows only improvised prose and has no
conception of any other. He simply cannot understand the Italian, who says
that prose is as much harder than poetry as the representation of naked
beauty is harder to the sculptor than that of draped beauty. Verse,
images, rhythm, and rhyme need honest effort—that even the German
realises, and he is not inclined to set a very high value on extempore
poetry. But the notion of working at a page of prose as at a statue sounds
to him like a tale from fairyland.
96.
THE GRAND STYLE.—The grand style comes into being when the beautiful wins
a victory over the monstrous.
97.
DODGING.—We do not realise, in the case of distinguished minds, wherein
lies the excellence of their expression, their turn of phrase, until we
can say what word every mediocre writer would inevitably have hit upon in
expressing the same idea. All great artists, in steering their car, show
themselves prone to dodge and leave the track, but never to fall over.
98.
SOMETHING LIKE BREAD.—Bread neutralises and takes out the taste of other
food, and is therefore necessary to every long meal. In all works of art
there must be something like bread, in order that they may produce divers
effects. If these effects followed one another without occasional pauses
and intervals, they would soon make us weary and provoke disgust—in fact,
a long meal of art would then be impossible.
99.
JEAN PAUL.—Jean Paul knew a great deal, but had no science; understood all
manner of tricks of art, but had no art; found almost everything
enjoyable, but had no taste; possessed feeling and seriousness, but in
dispensing them poured over them a nauseous sauce of tears; had even wit,
but, unfortunately for his ardent desire for it, far too little—whence he
drives the reader to despair by his very lack of wit. In short, he was the
bright, rank-smelling weed that shot up overnight in the fair pleasaunces
of Schiller and Goethe. He was a good, comfortable man, and yet a destiny,
a destiny in a dressing-gown.(20)
100.
PALATE FOR OPPOSITES.—In order to enjoy a work of the past as its
contemporaries enjoyed it, one must have a palate for the prevailing taste
of the age which it attacked.
101.
SPIRITS-OF-WINE AUTHORS.—Many writers are neither spirit nor wine, but
spirits of wine. They can flare up, and then they give warmth.
102.