Human, All-Too-Human: A Book for Free Spirits, Part 2
Nietzsche · en
OF THE PRINCIPLE OF MUSICAL EXECUTION.—Do the modern musical performers
really believe that the supreme law of their art is to give every piece as
much high-relief as is possible, and to make it speak at all costs a
dramatic language? Is not this principle, when applied for example to
Mozart, a veritable sin against the spirit—the gay, sunny, airy, delicate
spirit—of Mozart, whose seriousness was of a kindly and not awe-inspiring
order, whose pictures do not try to leap from the wall and drive away the
beholder in panic? Or do you think that all Mozart’s music is identical
with the statue-music in _Don Juan_? And not only Mozart’s, but all
music?—You reply that the advantage of your principle lies in its greater
_effect_. You would be right if there did not remain the counter-question,
“_On whom_ has the effect operated, and _on whom_ should an artist of the
first rank desire to produce his effect?” Never on the populace! Never on
the immature! Never on the morbidly sensitive! Never on the diseased! And
above all—never on the _blasé_!
166.
THE MUSIC OF TO-DAY.—This ultra-modern music, with its strong lungs and
weak nerves, is frightened above all things of itself.
167.
WHERE MUSIC IS AT HOME.—Music reaches its high-water mark only among men
who have not the ability or the right to argue. Accordingly, its chief
promoters are princes, whose aim is that there should be not much
criticism nor even much thought in their neighbourhood. Next come
societies which, under some pressure or other (political or religious),
are forced to become habituated to silence, and so feel all the greater
need of spells to charm away emotional ennui—these spells being generally
eternal love-making and eternal music. Thirdly, we must reckon whole
nations in which there is no “society,” but all the greater number of
individuals with a bent towards solitude, mystical thinking, and a
reverence for all that is inexpressible; these are the genuine “musical
souls.” The Greeks, as a nation delighting in talking and argument,
accordingly put up with music only as an _hors d’œuvre_ to those arts
which really admit of discussion and dispute. About music one can hardly
even _think_ clearly. The Pythagoreans, who in so many respects were
exceptional Greeks, are said to have been great musicians. This was the
school that invented a five-years’ silence,(23) but did not invent a
dialectic.
168.