Human, All-Too-Human: A Book for Free Spirits, Part 2
Nietzsche · en
VANITY AS THE GREATEST UTILITY.—Originally the strong individual uses not
only Nature but even societies and weaker individuals as objects of
rapine. He exploits them, so far as he can, and then passes on. As he
lives from hand to mouth, alternating between hunger and superfluity, he
kills more animals than he can eat, and robs and maltreats men more than
is necessary. His manifestation of power is at the same time one of
revenge against his cramped and worried existence. Furthermore, he wishes
to be held more powerful than he is, and thus misuses opportunities; the
accretion of fear that he begets being an accretion of power. He soon
observes that he stands or falls not by what he _is_ but by what he is
_thought_ to be. Herein lies the origin of vanity. The man of power seeks
by every means to increase others’ faith in his power.—The thralls who
tremble before him and serve him know, for their part, that they are worth
just so much as they appear to him to be worth, and so they work with an
eye to this valuation rather than to their own self-satisfaction. We know
vanity only in its most weakened forms, in its idealisations and its small
doses, because we live in a late and very emasculated state of society.
Originally vanity is the great utility, the strongest means of
preservation. And indeed vanity will be greater, the cleverer the
individual, because an increase in the belief in power is easier than an
increase in the power itself, but only for him who has intellect or (as
must be the case under primitive conditions) who is cunning and crafty.
182.
WEATHER-SIGNS OF CULTURE.—There are so few decisive weather-signs of
culture that we must be glad to have at least one unfailing sign at hand
for use in house and garden. To test whether a man belongs to us (I mean
to the free spirits) or not, we must test his sentiments regarding
Christianity. If he looks upon Christianity with other than a critical
eye, we turn our backs to him, for he brings us impure air and bad
weather.—It is no longer our task to teach such men what a sirocco wind
is. They have Moses and the prophets of weather and of enlightenment.(24)
If they will not listen to these, then——
183.