Human, All-Too-Human: A Book for Free Spirits, Part 2 — Nietzsche — John Shaqi
Human, All-Too-Human: A Book for Free Spirits, Part 2
Nietzsche · en
THE MIXED SPECIES.—The mixed species in art bear witness to their authors’
distrust of their own strength. They seek auxiliary powers, advocates,
hiding-places—such is the case with the poet who calls in philosophy, the
musician who calls in the drama, and the thinker who calls in rhetoric to
his aid.
140.
SHUTTING ONE’S MOUTH.—When his book opens its mouth, the author must shut
his.
141.
BADGES OF RANK.—All poets and men of letters who are in love with the
superlative want to do more than they can.
142.
COLD BOOKS.—The deep thinker reckons on readers who feel with him the
happiness that lies in deep thinking. Hence a book that looks cold and
sober, if seen in the right light, may seem bathed in the sunshine of
spiritual cheerfulness and become a genuine soul-comforter.
143.
A KNACK OF THE SLOW-WITTED.—The slow-witted thinker generally allies
himself with loquacity and ceremoniousness. By the former he thinks he is
gaining mobility and fluency, by the latter he gives his peculiarity the
appearance of being a result of free will and artistic purpose, with a
view to dignity, which needs slow movement.
144.
_LE STYLE BAROQUE._(11)—He who as thinker and writer is not born or
trained to dialectic and the consecutive arrangement of ideas, will
unconsciously turn to the rhetoric and dramatic forms. For, after all, his
object is to make himself understood and to carry the day by force, and he
is indifferent whether, as shepherd, he honestly guides to himself the
hearts of his fellow-men, or, as robber, he captures them by surprise.
This is true of the plastic arts as of music: where the feeling of
insufficient dialectic or a deficiency in expression or narration,
together with an urgent, over-powerful impulse to form, gives birth to
that species of style known as “baroque.” Only the ill-educated and the
arrogant will at once find a depreciatory force in this word. The baroque
style always arises at the time of decay of a great art, when the demands
of art in classical expression have become too great. It is a natural
phenomenon which will be observed with melancholy—for it is a forerunner
of the night—but at the same time with admiration for its peculiar
compensatory arts of expression and narration. To this style belongs
already a choice of material and subjects of the highest dramatic tension,
at which the heart trembles even when there is no art, because heaven and
hell are all too near the emotions: then, the oratory of strong passion
and gestures, of ugly sublimity, of great masses, in fact of absolute
quantity _per se_ (as is shown in Michael Angelo, the father or
grandfather of the Italian baroque stylists): the lights of dusk,
illumination and conflagration playing upon those strongly moulded forms:
ever-new ventures in means and aims, strongly underscored by artists for
artists, while the layman must fancy he sees an unconscious overflowing of
all the horns of plenty of an original nature-art: all these