IN THE NIGHT.—So soon as night begins to fall our sensations concerning everyday matters are altered. There is the wind, prowling as if on forbidden paths, whispering as if in search of something, fretting because he cannot find it. There is the lamplight, with its dim red glow, its weary look, unwillingly fighting against night, a sullen slave to wakeful man. There are the breathings of the sleeper, with their terrible rhythm, to which an ever-recurring care seems to blow the trumpet-melody—we do not hear it, but when the sleeper’s bosom heaves we feel our heart-strings tighten; and when the breath sinks and almost dies away into a deathly stillness, we say to ourselves, “Rest awhile, poor troubled spirit!” All living creatures bear so great a burden that we wish them an eternal rest; night invites to death.—If human beings were deprived of the sun and resisted night by means of moonlight and oil-lamps, what a philosophy would cast its veil over them! We already see only too plainly how a shadow is thrown over the spiritual and intellectual nature of man by that moiety of darkness and sunlessness that envelops life. 9. ORIGIN OF THE DOCTRINE OF FREE WILL.—Necessity sways one man in the shape of his passions, another as a habit of hearing and obeying, a third as a logical conscience, a fourth as a caprice and a mischievous delight in evasions. These four, however, seek the freedom of their will at the very point where they are most securely fettered. It is as if the silkworm sought freedom of will in spinning. What is the reason? Clearly this, that every one thinks himself most free where his vitality is strongest; hence, as I have said, now in passion, now in duty, now in knowledge, now in caprice. A man unconsciously imagines that where he is strong, where he feels most thoroughly alive, the element of his freedom must lie. He thinks of dependence and apathy, independence and vivacity as forming inevitable pairs.—Thus an experience that a man has undergone in the social and political sphere is wrongly transferred to the ultimate metaphysical sphere. There the strong man is also the free man, there the vivid feeling of joy and sorrow, the high hopes, the keen desires, the powerful hates are the attributes of the ruling, independent natures, while the thrall and the slave live in a state of dazed oppression.—The doctrine of free will is an invention of the ruling classes. 10.