Nietzsche and Other Exponents of Individualism — Nietzsche — John Shaqi
Nietzsche and Other Exponents of Individualism
Nietzsche · en
Stirner's book has been Englished by Stephen T. Byington with an
introduction by J. L. Walker at the instigation of Benjamin R. Tucker,
the representative of American peaceful anarchism, under the title
_The Ego and His Own_. They have been helped by Mr. George Schumm and
his wife, Mrs. Emma Heller Schümm. These five persons, all interested
in this lonely and unique thinker, must have had much trouble in
translating the German original and though the final rendering of the
title is not inappropriate, the translator and his advisers agree
that it falls short of the mark. For the accepted form Mr. B. R.
Tucker is responsible, and he admits in the preface that it is not
an exact equivalent of the German. _Der Einzige_ means "the unique
man," a person of a definite individuality, but in the book itself our
author modifies and enriches the meaning of the term. The unique man
becomes the ego and an owner (_ein Eigener_), a man who is possessed of
property, especially of his own being. He is a master of his own and
he prides himself on his ownhood, as well as his ownership. As such he
is unique, and the very term indicates that the thinker who proposes
this view-point is an extreme individualist. In Stirner's opinion
Christianity pursued the ideal of liberty from the world; and in this
sense Christians speak of spiritual liberty. To become free from
anything that oppresses us we must get rid of it, and so the Christian
to rid himself of the world becomes a prey to the idea of a contempt
of the world. Stirner declares that the future has a better lot in
store for man. Man shall not merely be free, which is a purely negative
quality, but he shall be his own master; he shall become an owner of
his own personality and whatever else he may have to control. His
end and aim is he himself. There is no moral duty above him. Stirner
explains in the very first sentence of his book:
"What is not supposed to be my concern! First and
foremost, the good cause, then God's cause, the cause of
mankind, of truth, of freedom, of humanity, of justice;
further, the cause of my people, my prince, my fatherland;
finally, even the cause of mind, and a thousand other
causes. Only my cause is never to be my concern. 'Shame on
the egoist who thinks only of himself!"
Stirner undertakes to refute this satirical explanation in his book
on the unique man and his own, and a French critic according to
Paul Lauterbach (p. 5) speaks of his book as _un livre qu'on quitte
monarque_, "a book which one lays aside a king."
Stirner is opposed to all traditional views. He is against church and
state. He stands for the self-development of every individual, and
insists that the highest duty of every one is to stand up for his
ownhood.