Overtones, a book of temperaments : $b Richard Strauss, Parsifal, Verdi, Balzac, Flaubert, Nietzsche, and Turgénieff — Nietzsche — John Shaqi
Overtones, a book of temperaments : $b Richard Strauss, Parsifal, Verdi, Balzac, Flaubert, Nietzsche, and Turgénieff
Nietzsche · en
And how does it all end, the psychic adventures of this Wagner singer
turned nun, this woman who “discovered two instincts in herself—an
inveterate sensuality and a sincere aspiration for a spiritual life”?
She loses her voice, like her mother, and after relinquishing all
idea of escaping from the convent—not a well-developed motive—she
settles down to teaching voice and piano. Sir Owen Asher no longer
troubles her; Ulick Dean has evaporated, or perhaps crumbled to
dust, like an unheeding Brann if he had touched the early shores
of real life. No one from the outside world visits her but Louise,
Mlle. Helbrun, the Brangaene of her Tristan and Isolde days. To the
evanescent bell booming of their distant past goes the conversation
of the friends. It is not so depressingly real, not so moving, as
the last words of Frédéric Moreau and Deslauriers in the coda to
L’Education Sentimentale,—that most perfect of fictions,—but is
melancholy enough. “Our fate is more like ourselves than we are
aware,” and in the last analysis Evelyn’s fate suits her. As a singer
she talked too much like a music critic; as Sister Teresa, too much
like a sophist in a nun’s habit. She was from the start a female
theologian. Her conscience was more to her than her lovers. She was
never quite in earnest, always a little inhuman, and I for one can
contemplate with equanimity her immurement until her final “packing
up” for death and its dusty hypnotism. After reading the story I was
tempted to repeat Renan’s remarks on Amiel,—quoted by Ernest Newman
in his Wagner,—“He speaks of sin, of salvation, of redemption, and
conversion, as if these things were realities.” I wonder if Mr. Moore
did not feel that way sometimes!
But the book is full of brainstuff. It is also a book with a soul.
In it George Moore’s art is come to a spiritual and consummate
blossoming. After reading such a passage of sustained music as the
following I am almost inclined to make an expiatory pilgrimage to the
drab city on the Liffey, to make of Dublin a critic’s Canossa; and in
the heated, mean streets, and in sable habiliments of sorrow, beat
my breast without Mr. Moore’s abode, crying aloud, “Peccavi.” But
would I be forgiven for all that I have said about the noble, morbid,
disquieting, and fascinating art of George Moore, the Irish Huysmans?
Here is a passage executed with incomparable bravura. Ulick Dean
speaks:—