Overtones, a book of temperaments : $b Richard Strauss, Parsifal, Verdi, Balzac, Flaubert, Nietzsche, and Turgénieff
Nietzsche · en
All this was typical of cynicism, unbelief; technical perfection
was carried to heights undreamed of, and the outcome of it all was
Émile Zola. French painting was realized in the miniature manner of
Meissonier, or later in the marvellous brutalities of Degas. Two
geniuses who attempted to stem the tide that ran so swiftly died
untimely deaths: Georges Bizet, the creator of Carmen, and Henri
Regnault, who painted the Moorish Execution in the Luxembourg. The
last-named perished before Bougival in 1871, done to death by a
spent Prussian bullet. These two remarkable men, with possibly the
addition of Fortuny, the Spanish virtuoso of arabesques in color,
might have changed history if they had lived. But the fates willed it
otherwise, and realism became the shibboleth.
Even that ardent young group, the Parnassians, as they called
themselves, were beguiled into this quagmire of folly and
half-truths. La Terre marked the lowest depths of the bog, and again
a reaction began. Leconte de Lisle, Sully-Prudhomme, the graceful
Banville (a belated romanticist), Coppée, Puvis de Chavannes; the
impressionists, Monet, Manet, Rodin, the sculptor; the poets, René
Ghil, Catulle Mendès, Verlaine, ill-fated Albert Glatigny, Anatole
France, unhappy de Maupassant, and our own countrymen, Stuart Merrill
and Vielé-Griffin began steering for other waters. Symbolism,
Buddhism, every _ism_ imaginable, have been at the rudder since
then. Synthetic subtlety in art was the watchword of the party of
new ideas, and a renaissance of the arts seemed to be at hand. For
this movement, which agitated artistic Paris, the younger and fierier
spirits, musicians, painters, actors, poets, and sculptors, banded,
and, emulative of Richard Wagner’s Bayreuthian ideal, began the
fabrication of a new art, or rather the synthesis of all arts, which
seemed the wildest and most extravagant dream ever conceived by a
half-dozen frenzied brains.
The history of art moves in cycles, and each cycle carries with it a
residuum of the last. Richard Wagner attempted on a gigantic scale a
synthesis of the arts. He wished to condense, concentrate, epitomize
in his music-drama the arts of mimicry or pantomime, elocution,
singing, painting, sculpture, architecture, drama, and instrumental
music. He literally levied tribute on two of the senses and welded
them into an ensemble, in which every shade of emotion, particularly
the heroic and the tender, was depicted. But Wagner’s genius is,
after all, Teutonic in its diffusiveness. He could not escape his
national environment.