Overtones, a book of temperaments : $b Richard Strauss, Parsifal, Verdi, Balzac, Flaubert, Nietzsche, and Turgénieff — Nietzsche — John Shaqi
Overtones, a book of temperaments : $b Richard Strauss, Parsifal, Verdi, Balzac, Flaubert, Nietzsche, and Turgénieff
Nietzsche · en
We are now far away from what is called euphony for euphony’s sake;
though it is, as in Bach’s case, art for art with all the misused
phrase implies. Intent upon realizing in tone his vision,—the
magnitude or validity of which we need not yet discuss,—Strauss
allows no antique rubric of fugue or symphony to block his progress;
even the symphonic poem, an invention of Franz Liszt, proves too
cumbersome for this new man of light and air and earth, whose
imagination is at once sumptuous and barbaric. The picture must
overflow the old frames. It must burn with an intense life. It must
be true. As a man who crept before he walked, walked before he ran,
Richard Strauss has the right to our sympathy. He was a wonder-child;
he is one of the world’s great conductors; he wrote symphonies in
the Brahms style during his studious youth; he composed a little
literature of chamber music, piano pieces, a violin concerto, and
many songs prior to the time when he faced the sun of Wagner and
was undazzled by its rays. He knew the scores of Wagner, Liszt,
and Berlioz, has imitated, and has forgotten them in the swirling
torrential tides of his own strange temperament.
Once music was pure rhythm; once it was howling and gesture. It
moved up the evolutionary scale slowly and reached the kingdom of
the instrumental arabesque with difficulty; on this side was the
ecclesiastical liturgy with its rigorous inclusions and suppressions;
on the other, the naïve young art of opera. Let us acknowledge that
Bach was the crowning glory of the art polyphonic, that Palestrina
closed the door behind him on churchly chants, that Beethoven said
the last significant word in the symphony; let us admit these trite
propositions, and we have still perplexing problems to solve. The
song-writers, Schubert, Schumann, Brahms, shall not detain us—they
represent but an exquisite province of music. The neo-symphonists,
beginning with Schubert and Schumann and ending with Brahms, are
not to be weighed here. They said much that was novel, but they
adhered to the classic line; they did not draw in the _mass_, to use
the painter’s term. It is to Berlioz, Liszt, and Wagner that the
new movement should be credited: Liszt, for his prophetic power—he
remodelled the symphonic form, but like Moses, he was destined to
see, not to enter, the promised land; Berlioz, for adding to the
instrumental palette new hues, bewildering _nuances_ and bizarre
splendor; Wagner, for banishing convention from the operatic stage,
furnishing the myth as the ideal libretto, for his bold annexation
of the symphonic orchestra and the extraordinary uses to which he
put it. Yet only one of the three men has held out the torch to
future composers—Franz Liszt. Berlioz’s talent was largely that of a
perverse fresco painter; Wagner quite closed his epoch—one of rampant
romanticism—in his music-drama, and by his powerful genius almost
swerved music from its normal, absolute currents.