Prophets of Dissent : Essays on Maeterlinck, Strindberg, Nietzsche and Tolstoy — Nietzsche — John Shaqi
Prophets of Dissent : Essays on Maeterlinck, Strindberg, Nietzsche and Tolstoy
Nietzsche · en
Thus, the _vie intérieure_ would seem to prerequire for its
externalization a completely furnished chamber of horrors. And when it
is added that the scene of the action is by preference a lonely
churchyard or a haunted old mansion, a crypt, a cavern, a silent forest
or a solitary tower, it is easy to understand why plays like "Princess
Maleine" could be classed by superficial and unfriendly critics with the
gruesome ebullitions of that fantastic quasi-literary occupation to
which we owe a well known variety of "water-front" drama and, in
fiction, the "shilling shocker." Their immeasurably greater
psychological refinement could not save them later on from condemnation
at the hands of their own maker. And yet they are not without very great
artistic merits. Octave Mirbeau, in his habitual enthusiasm for the
out-of-the-ordinary, hailed Maeterlinck, on the strength of "Princess
Maleine," as the Belgian Shakespeare, evidently because Maeterlinck
derived some of his motifs from "Hamlet": mainly the churchyard scene,
and Prince Hjalmar's defiance of the queen, as well as his general want
of decision. As a matter of fact, Maeterlinck has profoundly studied,
not Shakespeare alone, but the minor Elizabethans as well. He has made
an admirable translation of "Macbeth." Early in his career he even
translated one of John Ford's Plays, "'Tis Pity She's a Whore," one of
the coarsest works ever written for the stage, but to which he was
attracted by the intrinsic human interest that far outweighs its
offensiveness. As for any real kinship of Maeterlinck with Shakespeare,
the resemblance between the two is slight. They differ philosophically
in the fundamental frame of mind, ethically in the outlook upon life,
dramaturgically in the value attached to external action, and
humanly,--much to the disadvantage of the Belgian,--in their sense of
humor. For unfortunately it has to be confessed that this supreme gift
of the gods has been very sparingly dispensed to Maeterlinck.
Altogether, whether or no he is to be counted among the disciples of
Shakespeare, his works show no great dependence on the master. With far
better reason might he be called a debtor to Germanic folklore,
especially in its fantastic elements.