Prophets of Dissent : Essays on Maeterlinck, Strindberg, Nietzsche and Tolstoy — Nietzsche — John Shaqi
Prophets of Dissent : Essays on Maeterlinck, Strindberg, Nietzsche and Tolstoy
Nietzsche · en
In artistic merit "Pélléas and Mélisande" marks a nearer approach to
mastery, once the integral peculiarities of the form and method have
been granted. Despite a noticeable lack of force, directness, and
plasticity in the characterization, the _vie intérieure_ is most
convincingly expressed. In one of the finest scenes of the play we see
the principals at night gazing out upon a measureless expanse of water
dotted with scattered lights. The atmosphere is permeated with a
reticent yearning of love. The two young creatures, gentle, shy, their
souls tinged with melancholy, are drawn towards one another by an
ineluctable mutual attraction. Yet, though their hearts are filled to
overflowing, not a word of affection is uttered. Their love reveals
itself to us even as to themselves, without a loud and jarring
declaration, through its very speechlessness, as it were. The situation
well bears out the _roi sage_ in _Alladine et Palomides_: "There is a
moment when souls touch one another and know everything without a need
of our opening the lips." There are still other scenes in this play so
tense with emotion that words would be intrusive and dissonant. There is
that lovely picture of Mélisande at the window; Pélléas cannot reach up
to her hand, but is satisfied to feel her loosened hair about his face.
It is a question whether even that immortal love duet in "Romeo and
Juliet" casts a poetic spell more enchanting than this. At another
moment in the drama, we behold the lovers in Maeterlinck's beloved
half-light, softly weeping as they stare with speechless rapture into
the flames. And not until the final parting does any word of love pass
their lips. In another part of the play Goland, Mélisande's aging
husband, who suspects his young stepbrother, Pélléas, of loving
Mélisande, conducts him to an underground chamber. We are not told why
he has brought him there, and why he has led him to the brink of the
pitfall from which there mounts a smell of death. If it be a heinous
deed he is brooding, why does he pause in its execution? His terrible
struggle does not reveal itself through speech, yet it is eloquently
expressed in the wildness of his looks, the trembling of his voice, and
the sudden anguished outcry: "Pélléas! Pélléas!"
Evidently Maeterlinck completely achieves the very purpose to which the
so-called Futurists think they must sacrifice all traditional
conceptions of Art; and achieves it without any brutal stripping and
skinning of the poetic subject, without the hideous exhibition of its
_disjecta membra_, and above all, without that implied disqualification
for the higher artistic mission which alone could induce a man to limit
his service to the dishing-up of chunks and collops, "cubic" or
amorphous.