Together with Maeterlinck's optimistic strain, his individualism gains an unexpected emphasis. "Before one exists for others, one must exist for one's self. The egoism of a strong and clear-sighted soul is of a more beneficent effect than all the devotion of a blind and feeble soul." Here we have a promulgation identical in gist with Emerson's unqualified declaration of moral independence when he says: "Whoso would be a man must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness. Nothing is at last sacred but the integrity of your own mind. No law can be sacred to me but that of my nature."(8) (8) "Self-Reliance." His attitude of countenancing the positive joys of living causes Maeterlinck in his later career to reverse his former judgment, and to inveigh, much in the manner of Nietzsche, against the "parasitical virtues." "Certain notions about resignation and self-sacrifice sap the finest moral forces of mankind more thoroughly than do great vices and even crimes. The alleged triumphs over the flesh are in most cases only complete defeats of life." When to such rebellious sentiments is joined an explicit warning against the seductions and intimidations held out by the official religions--their sugar plums and dog whips, as Maeterlinck puts it--one can only wonder how his writings escaped as long as they did the attention of the authorities that swing the power of imprimatur and anathema.