Prophets of Dissent : Essays on Maeterlinck, Strindberg, Nietzsche and Tolstoy — Nietzsche — John Shaqi
Prophets of Dissent : Essays on Maeterlinck, Strindberg, Nietzsche and Tolstoy
Nietzsche · en
Evidently those same plays are passed once more in self-critical review
in _Ardiane et Barbe-Bleue_ ("Ardiane and Blue-Beard"), (1899),
notwithstanding the fact that the author disclaims any philosophic
purpose and presents his work as a mere libretto. We cannot regard it as
purely accidental that of Blue-Beard's terror-stricken wives,
four,--Selysette, Mélisande, Ygraine, Alladine,--bear the names of
earlier heroines, and, besides, that each of these retains with the name
also the character of her namesake. The symbolism is too transparent.
The child-wives of the cruel knight, forever in a state of trembling
fear, are too passive to extricate themselves from their fate, whereas
Ardiane succeeds instantly in breaking her captivity, because she has
the spirit and strength to shatter the window and let in the light and
air. The contrast between her resolute personality and those five inert
bundles of misery undoubtedly connotes the difference between the
author's paralyzing fatalism in the past and his present dynamic
optimism.
A like contrast between dejection and resilience would be brought to
light by a comparison of the twelve lyric poems, _Douze Chansons_,
(1897), with the _Serres Chaudes_. The mood is still greatly subdued;
the new poetry is by no means free from sadness and a strain of
resignation. But the half-stifled despair that cries out from the older
book returns no dissonant echo in the new.
Even his dramatic technique comes under the sway of Maeterlinck's
altered view of the world. The far freer use of exciting and eventful
action testifies to increased elasticity and force. This is a marked
feature of _Soeur Beatrice_ ("Sister Beatrice"), (1900), a miracle play
founded on the old story about the recreant nun who, broken from sin and
misery, returns to the cloister and finds that during the many years of
her absence her part and person have been carried out by the Holy Virgin
herself.
Equally, the three other dramas of this epoch--_Aglavaine et Selysette_,
_Monna Vanna_, and _Joyzelle_--are highly available for scenic
enactment. Of the three, _Monna Vanna_, (1902), in particular is
conspicuous for a wholly unexpected aptitude of characterization, and
for the unsurpassed intensity of its situations, which in this isolated
case are not cast in a single mood as in the other plays, but are
individually distinct and full of dramatic progress, whereas everywhere
else the action moves rather sluggishly.