Prophets of Dissent : Essays on Maeterlinck, Strindberg, Nietzsche and Tolstoy — Nietzsche — John Shaqi
Prophets of Dissent : Essays on Maeterlinck, Strindberg, Nietzsche and Tolstoy
Nietzsche · en
Maeterlinck's most recent publications are _La Mort_ (published in
English in a considerably extended collection under the title "Our
Eternity"), (1913), "The Unknown Guest," (1914), and _Les Débris de la
Guerre_ ("The Wrack of the Storm"), (1916).(10) The two first named,
having for their central subject Death and the great concomitant problem
of the life beyond, show that the author has become greatly interested
in psychical research; he even goes so far as to affirm his belief in
precognition. In these essays, Theosophy and Spiritism and kindred
occult theories are carefully analyzed, yet ingenious as are the
author's speculations, they leave anything like a solution of the
perplexing riddles far afield. On the whole he inclines to a telepathic
explanation of the psychical phenomena, yet thinks they may be due to
the strivings of the cosmic intelligence after fresh outlets, and
believes that a careful and persistent investigation of these phenomena
may open up hitherto undreamt of realms of reality. In general, we find
him on many points less assertive than he was in the beginning and
inclined to a general retrenchment of the dogmatic element in his
philosophic attitude. A significant passage in "The Buried Treasure"
teaches us not to deplore the loss of fixed beliefs. "One should never
look back with regret to those hours when a great belief abandons us. A
faith that becomes extinct, a means that fails, a dominant idea that no
longer dominates us because we think it is our turn to dominate
it--these things prove that we are living, that we are progressing, that
we are using up a great many things because we are not standing still."
Of the gloomy fatalism of his literary beginnings hardly a trace is to
be found in the Maeterlinck of to-day. His war-book, "The Wrack of the
Storm," breathes a calm optimism in the face of untold disaster. The
will of man is put above the power of fate. "Is it possible that
fatality--by which I mean what perhaps for a moment was the
unacknowledged desire of the planet--shall not regain the upper hand? At
the stage which man has reached, I hope and believe so.... Everything
seems to tell us that man is approaching the day whereon, seizing the
most glorious opportunity that has ever presented itself since he
acquired a consciousness, he will at last learn that he is able, when he
pleases, to control his whole fate in this world."(11) His faith in
humanity is built on the heroic virtues displayed in this war. "To-day,
not only do we know that these virtues exist: we have taught the world
that they are always triumphant, that nothing is lost while faith is
left, while honor is intact, while love continues, while the soul does
not surrender." ... Death itself is now threatened with extinction by
our heroic race: "The more it exercises its ravages, the more it
increases the intensity of that which it cannot touch; the more it
pursues its phantom victories, the better does it prove to us that man