In my "Genealogy of Morals" I give the first psychological explanation
of the concepts underlying those two antithetical things, a _noble_
morality and a _ressentiment_ morality, the second of which is a mere
product of the denial of the former. The Judaeo-Christian moral system
belongs to the second division, and in every detail. In order to be able
to say Nay to everything representing an _ascending_ evolution of
life--that is, to well-being, to power, to beauty, to self-approval--the
instincts of _ressentiment_, here become downright genius, had to invent
an _other_ world in which the _acceptance of life_ appeared as the most
evil and abominable thing imaginable. Psychologically, the Jews are a
people gifted with the very strongest vitality, so much so that when
they found themselves facing impossible conditions of life they chose
voluntarily, and with a profound talent for self-preservation, the side
of all those instincts which make for _decadence_--_not_ as if mastered
by them, but as if detecting in them a power by which "the world" could
be _defied_. The Jews are the very opposite of _decadents_: they have
simply been forced into _appearing_ in that guise, and with a degree of
skill approaching the _non plus ultra_ of histrionic genius they have
managed to put themselves at the head of all _decadent_ movements (--for
example, the Christianity of Paul--), and so make of them something
stronger than any party frankly saying _Yes_ to life. To the sort of
men who reach out for power under Judaism and Christianity,--that is to
say, to the _priestly_ class--_decadence_ is no more than a means to an
end. Men of this sort have a vital interest in making mankind sick, and
in confusing the values of "good" and "bad," "true" and "false" in a
manner that is not only dangerous to life, but also slanders it.
25.